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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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38 / ANARCHISM<br />

being inviolable, the wages <strong>of</strong> labourers (like their rights and duties) should be<br />

equal.<br />

7. Products are bought only by products. Now, the condition <strong>of</strong> all exchange being<br />

equivalence <strong>of</strong> products, pr<strong>of</strong>it is impossible and unjust. Observe this elementary<br />

principle <strong>of</strong> economy, and pauperism, luxury, oppression, vice, crime,<br />

and hunger will disappear from our midst.<br />

8. Men are associated by the physical and mathematical law <strong>of</strong> production, befo<br />

re they are voluntarily associated by choice. Therefore, equality <strong>of</strong> conditions<br />

is demanded by justice; that is, by strict social law: esteem, fr iendship, gratitude,<br />

admiration, all fa ll within the domain <strong>of</strong> equitable or proportional law<br />

only.<br />

9. Free association, liberty-whose sole fu nction is <strong>to</strong> maintain equality in the<br />

means <strong>of</strong> production and equivalence in exchanges-is the only possible, the<br />

only just, the only true fo rm <strong>of</strong> society.<br />

10. Politics is the science <strong>of</strong> liberty. The government <strong>of</strong> man by man (under<br />

whatever name it be disguised) is oppression. Society finds its highest perfection<br />

in the union <strong>of</strong> order with anarchy.<br />

9. Proud/wn: The System <strong>of</strong> Economic Contradictions (1846)<br />

After tile publication <strong>of</strong> What is Property, Proudhon published two more "memoirs" on<br />

property, and narrowly avoided going <strong>to</strong> jail fo r 11is subversive ideas. He immersed himself in<br />

political economy, publishing ill 1846 a massive two volume critique <strong>of</strong> hnllrgeois political<br />

economy and socialist u<strong>to</strong>pianism entitled, The System <strong>of</strong> Economic Contradictions, or,<br />

The Philosophy <strong>of</strong> Misery. Karl Marx (1818-1883) responded the fo llowing year with his<br />

sarcastic and unfair rejoinder, The Poverty <strong>of</strong> Philosophy, by which Marx hoped <strong>to</strong> establish<br />

his reputation on the intended ruins <strong>of</strong>Proudhon ' So Of particular note is Proudhon's critical<br />

view <strong>of</strong> machinery, which Marx lampooned as the reactionary musings <strong>of</strong> a retrograde<br />

who wished <strong>to</strong> return <strong>to</strong> a preindustrial u<strong>to</strong>pia. The fo llowing selections are taken from<br />

Benjamin Tucker's 1888 translation, with minor modifications.<br />

FROM THE VERY FACT THAT machinery diminishes the workman's <strong>to</strong>il, it abridges<br />

and diminishes labour, the supply <strong>of</strong> which thus grows greater from day <strong>to</strong> day and<br />

the demand less. Little by little, it is true, the reduction in prices causing an increase<br />

in consumption, the proportion is res<strong>to</strong>red and the labourer set at work again: but as<br />

industrial improvements steadily succeed each other and continually tend <strong>to</strong> substitute<br />

mechanical operations fo r the labour <strong>of</strong> man, it fo llows that there is a constant

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