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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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CliaJltcr 4<br />

. Revo{utionary <strong>Ideas</strong> And Action<br />

10. Michael Bakunin, The Reaction in Germany (1842)<br />

Michael Bakunin (1814-1876) was a Russian revolutionary who, after the death <strong>of</strong> Proudhon,<br />

went on <strong>to</strong> play a significant role in the creation <strong>of</strong> an avowedly anarchist movement. In the<br />

1840's, he was involved in the revolutionary fe rment throughout Europe, in the realms <strong>of</strong> both<br />

ideas and action. In Germany, he became associated with the revolution in ideas instigated by the<br />

radical students <strong>of</strong> the German philosopher, Hegel (1770- 183 1), known as the Young or Left Hegelians.<br />

At various times this group included such intellectual luminaries as Ludwig FeuerbaclJ<br />

(1804- 1872), Karl Marx and Max Stirner. The fo llowing excerpts are taken from Bakunin's 1842<br />

essay, "The Reaction in Germany: A Fragment from a Frenchman, " written under the pseudonym<br />

Jules Elysard, reprinted in Sam Dolg<strong>of</strong>fs Bakunin on <strong>Anarchism</strong> (Montreal: Black Rose Books.<br />

1980). In it he affirms the revolutionaty role <strong>of</strong> negation. summed up by his now no<strong>to</strong>rious<br />

phrase. "the passion for destruction is a creative passion. "<br />

FREEDOM, THE REALIZATION OF FREEDOM: who can deny that this is what <strong>to</strong>day<br />

heads the agenda <strong>of</strong> his<strong>to</strong>ry .. Revolutionary propaganda is ... in its deepest sense<br />

the negation <strong>of</strong> the existing conditions <strong>of</strong> the State; fo r, with respect <strong>to</strong> its innermost<br />

nature, it has no other program than the destruction <strong>of</strong> whatever order prevails at<br />

the time ...<br />

To the Compromisers we can apply what was said in a French journal ...''The<br />

Left says, two times two are four; the Right [the "Positivists"] '<br />

two times two are six;<br />

and the middle-<strong>of</strong>-the-road Compromisers say two times two are five." They never answer<br />

yes or no; they say: "To a certain extent you are right, but on the other hand."<br />

And ifthey have nothing left <strong>to</strong> say, they say: "Yes, it is a curiolls thing." And as it is<br />

said <strong>of</strong> the Polish Jews that in the last Polish war they wanted <strong>to</strong> serve both warring<br />

parties simultaneously, the Poles as well as the Russians, and consequently were<br />

hanged by both sides impartially, so these poor souls vex themselves with the impos-

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