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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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432/ ANARCHISM<br />

dered, rounded whole. I say <strong>to</strong> some extent because <strong>of</strong> course the anarchist outlook<br />

could not and should not ever become rigid, immutable or stagnant. It must remain<br />

supple, lively, rich in terms <strong>of</strong> ideas and its various strands. But suppleness should<br />

not mean confusion. And, then again, there is a happy medium between immobility<br />

and flux. It is precisely that happy medium that the "Anarchist Synthesis" aims <strong>to</strong><br />

identifY, pin down and arrive at ...<br />

The three key ideas which ... should be embraced by all serious anarchists in order<br />

<strong>to</strong> unite the movement, are as follows:<br />

1. Definitive acceptance <strong>of</strong> the syndicalist principle, which points the way <strong>to</strong> the<br />

real methodology <strong>of</strong> social revolution.<br />

2. Definitive acceptance <strong>of</strong> the (libertarian) communist principle, which lays the<br />

organizational basis fo r the new society in the making.<br />

3. Definitive acceptance <strong>of</strong> the individualist principle, the utter emancipation<br />

and happiness <strong>of</strong> the individual being the real goal <strong>of</strong> the social revolution and the<br />

new society ...<br />

Is the existence <strong>of</strong> several inimical anarchist currents, squabbling with one another, a<br />

positive thing or a negative one Does the disintegration <strong>of</strong> the libertarian idea and<br />

movement in<strong>to</strong> several mutually hostile tendencies further or frustrate the success <strong>of</strong><br />

the anarchist belief If it be thought <strong>to</strong> further it, there is no point in further discussion.<br />

If, on the other hand, it is regarded as damaging, then we must draw all the requisite<br />

conclusions from that acknowledgment.<br />

To that first question, our answer is this:<br />

/\t the outset, the anaichist idea was still under-developeu dUO confused and it<br />

was only natural and useful that every aspect <strong>of</strong> it should be analyzed, taken apart,<br />

scrutinized thoroughly, its components examined and measured alongside one another,<br />

etc. Which is what was done. <strong>Anarchism</strong> was broken down in<strong>to</strong> several elements<br />

(or currents). Thus the overly general and vague whole was dissected and this<br />

helped us delve deeper and make a more thoroughgoing study <strong>of</strong> that whole as well<br />

as <strong>of</strong> its component parts. So at the time this dismemberment <strong>of</strong> the anarchist idea<br />

was a positive thing. Various persons probed the various strands <strong>of</strong> anarchism and<br />

the details and the whole gained in depth and precision as a result. But then, once<br />

this initial task had been accomplished, after the components <strong>of</strong> anarchist thinking<br />

(communism, individualism, syndicalism) had been turned over and over from every<br />

angle, minds ought <strong>to</strong> have turned <strong>to</strong> rebuilding, with these same well-honed components,<br />

the organic whole from which they had sprung. Following a thoroughgoing<br />

analysis, we had <strong>to</strong> return (shrewdly) <strong>to</strong> the res<strong>to</strong>rative <strong>of</strong> synthesis.

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