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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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4 1 4/ ANARCHISM<br />

tion, the fa scism upon which the industrialists and landowners depend <strong>to</strong> put pressure<br />

on the workers and peasants <strong>to</strong> accept lower wages and additional work, the<br />

flscism that is pretty much an umbrella fo r the parasitical and militaristic classes<br />

with their dreams <strong>of</strong> states <strong>of</strong> siege and military dicta<strong>to</strong>rships, in short, the fascism <strong>of</strong><br />

cudgel, revolver and arson, the one that hopes <strong>to</strong> surmount the crisis generated by<br />

the war through a preventive counter-revolution, that fa scism is not going <strong>to</strong> walk<br />

away Il'o m violence and will carry on being what it is, unless it is defeated by a greater<br />

force, It has become an organism and, as such, cannot countenance suicide, no matter<br />

the relative logicality <strong>of</strong> its situation and the pointlessness <strong>of</strong> its actions in overall<br />

political and social terms ...<br />

Democracy has been chasing its shadow fo r over a hundred years and devised<br />

a\l sorts <strong>of</strong> shapes fo r it; but, no matter what the fo rm, the state has remained the<br />

champion <strong>of</strong> the interests <strong>of</strong> one class against another, the supporter and ally <strong>of</strong> the<br />

ruling class against the oppressed classes. Fascism in Italy has been an obvious instance<br />

<strong>of</strong> this, laying the democratic view <strong>of</strong> the state <strong>to</strong> rest once and fo r all ...<br />

When a faction breaches the state's laws. embraces violence as a method and employs<br />

it according <strong>to</strong> its whims, over and above and in defiance <strong>of</strong> the law. it is in a state<br />

<strong>of</strong> rebellion. The state has the wherewithal <strong>to</strong> steer it back <strong>to</strong> normality; the violent,<br />

armed and contemptuous violence that it merits. that drowns it in blood, if need be. But<br />

in order <strong>to</strong> do that it needs <strong>to</strong> have an interest in so doing and such a terrible undertaking<br />

must hold out the promise <strong>of</strong> a reward that outweighs the expenditure. Now, ins<strong>of</strong>ar<br />

as fa scism usurps the state and relegates it <strong>to</strong> a secondary position, the state might be induced<br />

<strong>to</strong> get rid <strong>of</strong> it; but other, stronger interests and dark dangers will deter it from<br />

taking on a fo rce which, while it may well be a competi<strong>to</strong>r and disrespectful, is yet not its<br />

enemy, not an opponent <strong>of</strong> its institutions but rather seeks <strong>to</strong> reinforce them (albeit by<br />

means that run the risk <strong>of</strong> compromising them) and, above all, champions the same social<br />

interests, the same class privileges over which the state itself mounts guard. Fascism<br />

is an ally <strong>of</strong> the state, an irksome, demanding, inconvenient, embarrassing and insubordinate<br />

ally-all <strong>of</strong> these things-but an ally nonetheless. How could the state give serious<br />

thought <strong>to</strong> destroying it<br />

... It may be that fa scism, albeit moderating certain <strong>of</strong> its most irksome fe atures<br />

which are <strong>of</strong>fensive <strong>to</strong> humane fe elings, may survive and consolidate as an instrument<br />

fo r violent compulsion, some sword <strong>of</strong>Damocies <strong>to</strong> dangle constantly over the<br />

heads <strong>of</strong> the working classes, so that the latter can never be fu lly at ease anywhere,<br />

even within the parameters <strong>of</strong> the law, and fo rever fearfu l <strong>of</strong> its rights being violated<br />

by some unforeseen and arbitrary violence.

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