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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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238 / ANARCHISM<br />

The struggle against the patriarchal regime is at present raging in almost every<br />

village and in every family. In the rural community, the Mir has degenerated <strong>to</strong> the<br />

point where it has become an instrument <strong>of</strong> the State. The power and the arbitrary<br />

bureaucratic will <strong>of</strong> the State is hated by the people and the revolt against this power<br />

and this arbitrary will is at the same time a revolt against the despotism <strong>of</strong> the rural<br />

community and <strong>of</strong> the Mir.<br />

68. Louise Michel: Women's Rig/Its (1886)<br />

Following the Paris Commune (Selectioll 30), Louise Michel was imprisoned and then exiled<br />

in 1873 <strong>to</strong> a French penal colony in New Caledonia. On the way there she became all avowed<br />

anarchist. Reflectillg on the defeat <strong>of</strong> the Commune, she later wrote: "Dishonest 11Iet!, ill<br />

power, are harmful; honest men, in power, are ineffective. Liberty and power cannot possibly<br />

go <strong>to</strong>g,elller" (as quoted ill <strong>Ed</strong>ith Thomas, Louise Michel, Montreal: Rlack Rose Books, 1980,<br />

page 34 1). Afier a general pardon was granted <strong>to</strong> the COll//IlLlllOrds ill 1880, she returned <strong>to</strong><br />

France <strong>to</strong> advocate Qllarclw and social revolution. She was arrested and imprisoned several<br />

more times, the 1110St severe sentence <strong>of</strong> 6 years being imposed in 1883 fo r /eading a demonstration<br />

through Paris carrying the black flag <strong>of</strong> anarchy. Although she spent 1110St <strong>of</strong> the<br />

1890's ill vO/lIntmy exile in Englalld, she freqllet!t/y retllrned <strong>to</strong> Frallce fo r speaking <strong>to</strong>urs,<br />

with the theme <strong>of</strong> women 's rights being a CO/11/11on <strong>to</strong>pic. The fo llowing excerpts are taken<br />

from tIle chapter 011 "Women's Rights" in The Red Virgin: Memoirs <strong>of</strong> Louise Michel<br />

(Tusca/oosa: University <strong>of</strong> A/abama Press, 1981; originally published 1886), ed. and trans. B.<br />

Lowry alld E. E. Gunter, and are reprinted with the kil1d permission <strong>of</strong> the publisher.<br />

,A .. LL THE \A/O1 EJ'.J REl\DING THESE \'1 Ev1 0IRS nlust renlenlber thdl we W0l11en are not<br />

judged the same way men are. When men accuse some other man <strong>of</strong> a crime, they do<br />

not accuse him <strong>of</strong> such a stupid one that an observer wonders if they are serious. But<br />

that is how they deal with a woman; she is accused <strong>of</strong> things so stupid they defY belief.<br />

If she is not duped by the claims <strong>of</strong> popular sovereignty put forth <strong>to</strong> delude peopie,<br />

or if she is not fooled by the hypocritical concessions which hoodwink most<br />

women, she will be indicted. Then, if a woman is courageous, or if she grasps some<br />

bit <strong>of</strong> knowledge easily, men claim she is only a "pathological" case.<br />

At this moment man is master, and women are intermediate beings, standing<br />

between man and beast. It is painful for me <strong>to</strong> admit that we are a separate caste,<br />

made one across the ages.<br />

For many years the human race has been lying in its cocoon with its wings<br />

folded; now it is time for humanity <strong>to</strong> unfold its wings. The human race that is emerging<br />

from its cocoon will not understand why we lay supine so long.

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