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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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The IntelWar Years /445<br />

marriage and in the patriarchal family. With this repression and oppression <strong>of</strong> sexual<br />

freedom, human feelings are altered, religion which is adverse <strong>to</strong> sexuality is born<br />

and the ruling class begins <strong>to</strong> construct a whole sexual political organization. This includes<br />

especially the churches in all their forms, and their ultimate aim is the suppression<br />

<strong>of</strong> sexuality and what little happiness there is in human existence. All this<br />

contains a sociological significance in respect <strong>of</strong> the increasing exploitation <strong>of</strong> the<br />

work <strong>of</strong> the disinherited classes.<br />

Reich illustrates how the ruling classes give the proletariat, <strong>to</strong>day more then<br />

ever before, substitutes in place <strong>of</strong> a sexuality restricted by the <strong>of</strong>ficial morality <strong>of</strong><br />

capitalist society. Such abnormal methods <strong>of</strong> satisfaction include militarism with its<br />

constant excitation in favour <strong>of</strong> sadism and with its fetishism <strong>of</strong> the uniform, nationalist<br />

fa naticism, etc. The major source <strong>of</strong> sexual oppression, however, <strong>to</strong>day and in<br />

the earlier times <strong>of</strong> the creation <strong>of</strong> private property, continues <strong>to</strong> be the fa mily and<br />

marriage. It is here that the authority <strong>of</strong> the male is born, <strong>of</strong> the father over the<br />

mother and children and which in the minds <strong>of</strong> women and children becomes the all<br />

powerful state. In place <strong>of</strong> confidence in themselves, the youth, women and the exploited<br />

classes hold authority in fe ar, are submissive <strong>to</strong> it and go through a process <strong>of</strong><br />

"self-identification" <strong>of</strong> the suppressed individual with the authority that they are suppressed<br />

by. Here we have the model <strong>of</strong> the ideal subject. The person <strong>of</strong> this mentality<br />

and psychological structure will serve the state, the capitalist exploiter and the leaders<br />

<strong>of</strong> political parties faithfully.<br />

Given the huge importance <strong>of</strong> the ideological foundations <strong>of</strong> capitalist exploitation,<br />

Reich defends the need for a conscious cultural program in class struggle, a process<br />

<strong>of</strong> intellectual preparation <strong>of</strong> the proletariat fo r its task <strong>of</strong> liberation. This<br />

process should have its basis in effective propaganda against <strong>of</strong>ficial sexual morality.<br />

The author <strong>of</strong> this book states: "The more developed capitalism is, the greater the<br />

bourgeois infection <strong>of</strong> the proletariat. In turn, the revolutionary duties on the cultural<br />

front become more important, a task whose essential component is politico-social<br />

activity." Further, "Propaganda against hunger. .. was a <strong>to</strong>o narrow base,<br />

even though it was the most important argument against capitalism. The young<br />

worker, for example, has a thousand sexual and cultural questions which remain after<br />

satisfYing his hunger. The struggle against hunger is <strong>of</strong> the first order but it<br />

should not be wrought in isolation ..."<br />

Reich thus finds himself before the eternal question <strong>of</strong> the relations between<br />

man and society ... There is a mutual interconnection here that is difficult <strong>to</strong> resolve<br />

either through simplistic deterministic statements or through voluntaristic extrem-

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