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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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306 / ANARCHISM<br />

material, social and moral destruction on the peasants. This exhausted the peasants. It<br />

destroyed their first experiments in the field <strong>of</strong> workers' self:management. Their spirit <strong>of</strong><br />

social creativity was crushed. These conditions <strong>to</strong>re the Makhnovshchina away from its<br />

healthy foundation, away from socially creative work among the masses, and fo rced it <strong>to</strong><br />

concentrate on war-revolutionary war, it is true, but war nevertheless ...<br />

The Makhnovshchina understands the social revolution in its true sense. It understands<br />

that the vic<strong>to</strong>ry and consolidation <strong>of</strong> the revolution, the development <strong>of</strong><br />

the well being which Gill flow from it. cannot be realized without a close alliance between<br />

the working classes <strong>of</strong> the cities and those <strong>of</strong> the countryside. The peasants<br />

understand that without urban workers and powerful industrial enterprises they will<br />

be deprived <strong>of</strong> most <strong>of</strong> the benefits which the social revolution makes possible. FurtherInore.<br />

they consider the urban workers <strong>to</strong> be their brothers. members <strong>of</strong> the<br />

same family <strong>of</strong> workers.<br />

There can be no doubt that. at the moment <strong>of</strong> the vic<strong>to</strong>ry <strong>of</strong> the social revolution,<br />

the peasants will give their entire support <strong>to</strong> the workers. Th is will be voluntary<br />

and truly revolutionary support given directly <strong>to</strong> the urban proletariat. In the present-day<br />

situation. the bread taken by force from the peasants nourishes mainly the<br />

enormous governmental machine. The peasants see and understand perfectly that<br />

this expensive bureaucratic machine is not in any way needed by them or by the<br />

workers, and that in relation <strong>to</strong> the workers it plays the same role as that <strong>of</strong> a prison<br />

administration <strong>to</strong>ward the inmates. This is why the peasants do not have the slightest<br />

desire <strong>to</strong> give their bread voluntarily <strong>to</strong> the State. This is why they are so hostile in<br />

their relations with the contemporary tax collec<strong>to</strong>rs-the commissars and the various<br />

supply organs <strong>of</strong> the State.<br />

But the peasants always try <strong>to</strong> enter in<strong>to</strong> direct relations with the urban workers.<br />

This question was raised more than once at peasant congresses, and the peasants<br />

always resolved it in a revolutionary and positive manner. At the time <strong>of</strong> the<br />

social revolution, when the masses <strong>of</strong> urban proletarians become truly independent<br />

and relate directly <strong>to</strong> the peasants through their own organizations, the peasants will<br />

fu rnish the indispensable foodstuffs and raw materials, knowing that in the near future<br />

the workers will place the entire gigantic power <strong>of</strong> industry at the service <strong>of</strong>the<br />

needs <strong>of</strong> the workers <strong>of</strong> the city and the countryside ...<br />

Statists lie when they claim that the masses are capable only <strong>of</strong> destroying the<br />

old. that they are great and heroic only when they engage in destruction. and that in<br />

creative work they are inert and vulgar. In the realm <strong>of</strong> creative activity, in the realm<br />

<strong>of</strong> daily work, the masses are capable <strong>of</strong> great deeds and <strong>of</strong> heroism. But they must

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