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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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Chinese <strong>Anarchism</strong> 1355<br />

happiness, such as politics, religion, law, capitalism, is an authoritarian power. We<br />

should make fu rther progress and <strong>to</strong>tally abolish them. The world revolution by the<br />

common people leads <strong>to</strong> their life <strong>of</strong> "mutual aid" (form each according <strong>to</strong> his capacity,<br />

<strong>to</strong> each according <strong>to</strong> his needs). This is the truth <strong>of</strong> evolution (no government and<br />

no private property), and this is the final vic<strong>to</strong>ry <strong>of</strong> truth over power! This is what our<br />

journal stands for. (Evolution, Vol.1, No. t, January <strong>to</strong>, 1917)<br />

Forward <strong>to</strong> Records <strong>of</strong> Freedom (1917)<br />

The evolution <strong>of</strong> the world is so slow. After thousands <strong>of</strong> years <strong>of</strong> turmoil the republic<br />

has just arrived. It seems that the common people enjoy a little more happiness than<br />

before. However, when the powerful people discover that the common people are<br />

seeking happiness fo r themselves, they use every cruel means <strong>to</strong> block the newly<br />

emerging trend. The ideal society is still far away. Touched by inequality in contemporary<br />

society and the helplessness <strong>of</strong> numerous people, we have become aware <strong>of</strong><br />

the need <strong>to</strong> transform society. It is our goal <strong>to</strong> realize anarchism as political organization<br />

and communism as economic ideal. Now that the goal is set, we are determined<br />

<strong>to</strong> overcome all difficulties <strong>to</strong> realize it. It is nothing fo r us <strong>to</strong> endure hardships and<br />

sufferings. We appreciate the beauty <strong>of</strong> anarchism and the goodness <strong>of</strong> communism,<br />

and understand that our ideal cannot be achieved overnight. Our priority is <strong>to</strong> instill<br />

anarchist communism in<strong>to</strong> the common people and raise their self-consciousness.<br />

There are two ways <strong>to</strong> approach this. The violent approach is <strong>to</strong> use bombs and handguns<br />

... the peaceful approach is <strong>to</strong> use education and persuasion <strong>to</strong> improve the morals<br />

and knowledge <strong>of</strong> the majority, and <strong>to</strong> work with one heart. It seems that the two<br />

approaches are quite different, but they are by no means contradic<strong>to</strong>ry <strong>to</strong> each other.<br />

Personally, I believe the peaceful approach is more effective.<br />

Alas, don't you see how evil the contemporary social system is Are you going <strong>to</strong><br />

turn a blind eye <strong>to</strong> it We have <strong>to</strong> do all we can <strong>to</strong> catch up and work with the progressive<br />

people all over the world <strong>to</strong> transform the system. In the Classics afPoetry there is<br />

a line: 'The rain and wind bring in darkness and gloominess, but the cock never s<strong>to</strong>ps<br />

its crow." Despite the limitation <strong>of</strong> our ability we will do our part <strong>to</strong> facilitate the<br />

work and make a wave. It is our great hope that the enlightened peopled in society<br />

will share our concern. (Records <strong>of</strong> Freedom, July 1, 1917)<br />

Critique <strong>of</strong> Marxism (1919)<br />

Marx's idea <strong>of</strong> politics can be fo und in 'The Communist Manifes<strong>to</strong>," coauthored with<br />

Engels (there was confrontation in the International Working Men's Association between<br />

Marx and Bakunin, an anarchist. Actually, Marx's idea <strong>of</strong> communism is the

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