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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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Propaganda By The Deed / 153<br />

wait <strong>to</strong> take part in a movement which appears with the label <strong>of</strong> <strong>of</strong>ficial socialism on<br />

it. Every popular movement already carries with it the seeds <strong>of</strong> the revolutionary socialism:<br />

we must take part in it <strong>to</strong> ensure its growth. A clear and precise ideal <strong>of</strong> revolution<br />

is formulated only by an infinitesimal minority, and if we wait <strong>to</strong> take part in a<br />

struggle which appears exactly as we have imagined it in our minds-we shall wait<br />

fo rever. Don't imitate the dogmatists who ask fo r the fo rmula before anything else:<br />

the people carry the living revolution in their hearts, and we must fight and die with<br />

them.<br />

And when the supporters <strong>of</strong>legal or parliamentary action come and criticize us<br />

fo r not having anything <strong>to</strong> do with the people when they vote, we shall reply <strong>to</strong> them:<br />

"Certainly, we refuse <strong>to</strong> have anything <strong>to</strong> do with the people when they are down on<br />

their knees in front <strong>of</strong> their god, their king, or their master; but we shall always be<br />

with them when they are standing upright against their powerful enemies. For us, abstentionfrom<br />

politics is not abstention from revolution; our refusal <strong>to</strong> take part ;n any parliamentary,<br />

legal or reactionary action is the measure <strong>of</strong> our devotion <strong>to</strong> a violent and anarchist<br />

revolution, <strong>to</strong> the revolution <strong>of</strong> the rabble and the poor. "<br />

45. Kropotkin: Expropriation (1885)<br />

Kropotkin's 1885 collection <strong>of</strong> articles, Words <strong>of</strong> a Rebel (Montreal: Black Rose Books,<br />

1992), contains some <strong>of</strong> his most revolutionary writings fro m Le Revolte, the anarchist paper<br />

Kropotkin helped fo und in 1879. In this passage from the chapter on revolutionary government,<br />

translated by Nicolas Walter, Kropotkin argues, much as Varlet had beJore him<br />

(Selection 5), that "revolution01Y government" is a contradiction in terms:<br />

TO OVERTHROW A GOVERNMENT-this is everything fo r a bourgeois revolutionary.<br />

For us, it is only the beginning <strong>of</strong> the Social Revolution. Once the machine <strong>of</strong> the<br />

State is out <strong>of</strong> order, the hierarchy <strong>of</strong> <strong>of</strong>ficials fa llen in<strong>to</strong> disarray and no longer<br />

knowing which direction <strong>to</strong> move in, the soldiers losing confidence in their leaders-in<br />

a word, once the army <strong>of</strong> the defenders <strong>of</strong> Capital is put <strong>to</strong> flight-it is then<br />

that the great work <strong>of</strong> the destruction <strong>of</strong> the institutions which serve <strong>to</strong> perpetuate<br />

economic and political slavery arises before us. The possibility <strong>of</strong> acting freely is acquired-what<br />

are the revolutionaries going <strong>to</strong> do<br />

To this question it is only the anarchists who reply: "No government, anarchy!"<br />

All the others say: "A revolutionary government!" They differ only over the form <strong>to</strong><br />

give this government. Some want it elected by universal suffrage, as a State or as a<br />

Commune; others declare fo r a revolutionary dicta<strong>to</strong>rship. A "revolutionary government!"<br />

These two words sound very strangely <strong>to</strong> those who realize what the Social

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