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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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Women, Love And Marriage<br />

67. Bakunin: Against Patriarchal Authority (1873)<br />

Bakul1in, ill contrast <strong>to</strong> Proudhon, was very much opposed <strong>to</strong> patriarchal authority. In his essay<br />

on integral education (Selection 64), he denounced the authority <strong>of</strong> the fa ther over his<br />

children. In his revolutionary programs and manifes<strong>to</strong>s, he consistently advocated equal<br />

rigl1lsfor women. In his Revolutionary Catechismfrom 1866 he wrote: "Woman, differing<br />

Fom mall but not inferior <strong>to</strong> him, intelligent, industrious alld free like him, is declared his<br />

eqllal both in rights and in all political and social functions and duties" (Selected Writings,<br />

New York: Grove Press, 1974, ed. A. Lelming, page 83). Conseqllently, he called fo r:<br />

Abolition not <strong>of</strong> the natural fa mily but <strong>of</strong> the legal fa mily fo unded on law<br />

and propertv. Religious and civil marriage <strong>to</strong> he replaced by free marriage.<br />

Adult men and women have the right <strong>to</strong> unite and separate as they please,<br />

nor has society the right <strong>to</strong> hinder their union or <strong>to</strong> force them <strong>to</strong> maintain<br />

it. '.oVith the abolition uf lhe right <strong>of</strong> inheritance and the education ot children<br />

assured by society, all the legal reasons for the irrevocability <strong>of</strong> marriage<br />

will disappear. The union <strong>of</strong> a man and a woman must be free, for a<br />

free choice is the indispensable condition for moral sincerity. In marriage,<br />

man and woman must enjoy absolute liberty. Neither violence nor passion<br />

nor rights surrendered in the past can justify an invasion by one <strong>of</strong> the liberty<br />

<strong>of</strong> another. and every such invasion shall be considered a crime.<br />

(Bakunin on <strong>Anarchism</strong>, Montreal: Black Rose Books, 1980, pp. 93-94)<br />

Within the First International, the anti-authoritarian federalists associated with BakLmin,<br />

sllch as Ellgene Varlin, adopted a similar position, which was opposed by Proudhon'sfollowers,<br />

the French mutl/alists. But it was not just the Proudhonians in the First International who<br />

derided Bakunin's ideas regarding the equality <strong>of</strong> the sexes. In his note opposite Bakunin's<br />

statement ill the Program <strong>of</strong> the International Socialist Alliance (1868) that the Alliance

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