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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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274 / ANARCHISM<br />

recognize laws as binding on them when they have had no hand in making them, or<br />

<strong>to</strong> be deprived <strong>of</strong> their nationality-and I, in the fulfillment <strong>of</strong> my military duty, must<br />

go and shoot them for it. How can I help asking myself when I take part in such punishments,<br />

whether they are just, and whether I ought <strong>to</strong> assist in carrying them out<br />

Universal service is the extreme limit <strong>of</strong> violence necessary for the support <strong>of</strong><br />

the whole state organization, and it is the extreme limit <strong>to</strong> which submission on the<br />

part <strong>of</strong> the subjects can go. It is the keys<strong>to</strong>ne <strong>of</strong> the whole edifice, and its fall will<br />

bring it all down.<br />

76. Jean Grave: Against Militarism and Colonialism (1893)<br />

III the followillg extracts from Voltairille de C1eyre's trallslatioll oIJeall Grave's Moribund Society<br />

and <strong>Anarchy</strong> (Sail Frallcisco: A. Isaak, 1899), Grave draws tile collllection betweell lllilitarislll<br />

and colonialism, dellOllllcing botll. Anti-militarism was a collsistent t/Jellle in anarchist<br />

literature alld within the anarchist movement. It was lIIainly as a result <strong>of</strong> publishing these passap;es<br />

that Grave was imprisolled by tile Frmch autllorities in 1894.<br />

WHAT, IN REALITY, DOES THE WORD "country" represent, beyond the natural aflcction<br />

one has for his family and his neighbours, and the attachment engendered by<br />

the habit <strong>of</strong> living upon one's native soil Nothing, less than nothing, <strong>to</strong> the major<br />

portion <strong>of</strong> those who go <strong>of</strong>f <strong>to</strong> get their heads broken in wars <strong>of</strong> whose causes they<br />

are ignorant and whose cost they alone pay, as workers and combatants! Successful<br />

or disastrous, these wars cannot alter their situation in the least. Conquerors or conquered<br />

they are the ever-<strong>to</strong>-be-exploited, submissive cattle, subject <strong>to</strong> impress,<br />

'-\,hich the capitalist class is anxious <strong>to</strong> keep undcr its thumb.<br />

If we agree <strong>to</strong> the interpretation given it by those who talk the most about it,<br />

"the country" is the soil, the terri<strong>to</strong>ry belonging <strong>to</strong> the State <strong>of</strong> which one is a subject.<br />

But States have only arbitrary limits; such limitation most frequently depends upon<br />

the issue <strong>of</strong> battles. Political groups were not always constituted in the same manner<br />

as they exist <strong>to</strong>day, and <strong>to</strong>morrow, if it pleases those who exploit us <strong>to</strong> make war, the<br />

issue <strong>of</strong> another battle may cause a portion <strong>of</strong> the country <strong>to</strong> pass under the yoke <strong>of</strong><br />

another nationality. Has it not always been the same throughout the ages As, in consequence<br />

<strong>of</strong> the wars they have made upon each other, nations have appropriated,<br />

then lost again or retaken the provinces which separated their frontiers, it follows<br />

that the patriotism <strong>of</strong> these provinces, <strong>to</strong>ssed first <strong>to</strong> this side then <strong>to</strong> that, consisted<br />

in fighting sometimes under one flag, sometimes under another, in killing their allies<br />

<strong>of</strong> the day before, in struggling side by side with their enemies <strong>of</strong> the day after-first<br />

pro<strong>of</strong> <strong>of</strong> the absurdity <strong>of</strong> patriotism!

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