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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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256 / ANARCHISM<br />

volt again because their delusion that the Maderist government was <strong>to</strong> res<strong>to</strong>re their<br />

land has been dispelled. Like reports from Sinaloa. In the terrible state <strong>of</strong> Yucatan,<br />

the Mayas are in active rebellion; the reports say that "The authorities and leading<br />

citizens <strong>of</strong> various <strong>to</strong>wns" have been seized by the malcontents and put in prison.<br />

What is more interesting is that the peons have seized not only "the leading citizens,"<br />

but still more <strong>to</strong> the purpose have seized the plantations, parceled them, and<br />

are already gathering the crops for themselves .<br />

. . . [TJhe main thing, the mighty thing, the regenerative revolution is the<br />

REAPPROPRIATION OF THE lAND BY THE PEASANTS. Thousands upon thousands <strong>of</strong><br />

them are doing it.<br />

Ignorant peasants: peasants who know nothing about the jargon <strong>of</strong> land reformers<br />

or <strong>of</strong> Socialists. Yes: that's just the glory <strong>of</strong>it!Just the fact that it is done by ignorant<br />

people; that is, people ignorant <strong>of</strong> book theories; but not ignorant, not so<br />

ignorant by half, <strong>of</strong> life on the land, as the theory spinners <strong>of</strong> the cities. Their minds<br />

are simple and direct; they act accordingly. For them, there is one way <strong>to</strong> "get back <strong>to</strong><br />

the land": i.e., <strong>to</strong> ignore the machinery <strong>of</strong> paper landholding (in many instances they<br />

have burned the records <strong>of</strong> the title deeds) and proceed <strong>to</strong> plough the ground, <strong>to</strong> sow<br />

and plant and gather, and keep the product themselves.<br />

72. Praxedis Guerrero: To Die On Your Feet (1910)<br />

Praxedis Guerrcro (1882- 191 O)joilled 1I11: PU,J in 1906. He was from a wealthy MexicanJamily,<br />

but renounced his inheritance, went <strong>to</strong> the United States, and became a worker. He was<br />

one <strong>of</strong> the few PLM leaders <strong>to</strong> evade arrest and was thus able <strong>to</strong> return <strong>to</strong> Mexico in December<br />

i 9 f 0 as part <strong>of</strong> an armed group <strong>of</strong> revolutionaries determ ined <strong>to</strong> bring about the social revolution.<br />

He was killed on December 29, 1910 during a battle with Mexican troops. Guerrero's<br />

anarchism is based on a theory <strong>of</strong> environmental determinism common among 19th century<br />

and early 20th century thinkers. Tile fo cus <strong>of</strong> revolutionary activity must therefore be on<br />

transforming the environment, rather than attacking individuals. The following selections<br />

from his writings, originally published in the PLM paper, Regeneracion, have been translated<br />

by Ward S. Albro and are taken from his book, To Die On Your Feet: The Life, Times,<br />

and Writings <strong>of</strong> Praxedis Guerrero (Fort Worth: Texas Christian University Press, 1996).<br />

They are reprinted here with the kind permission <strong>of</strong> the publisher.<br />

Pun<strong>to</strong>s Rojos (Socialist Aphorisms)<br />

SOW A LITTLE SEED OF REBELLION AND you will determine a harvest <strong>of</strong> freedoms.<br />

Passivism and mildness do not imply kindness, any more than rebelliousness<br />

implies savagery.

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