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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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18/ ANARCHISM<br />

...[RJeprese ntative government is necessarily imperfect. It is ... a point <strong>to</strong> be regretted,<br />

in the abstract notion <strong>of</strong> civil society, that a majority should overbear a minority,<br />

and that the minority, after having opposed and remonstrated, should be<br />

obliged practically <strong>to</strong> submit <strong>to</strong> that which was the subject <strong>of</strong> their remonstrance.<br />

But this evil, inseparable from political government, is aggravated by representation,<br />

which removes the power <strong>of</strong> making regulations one step further from the people<br />

whose lot it is <strong>to</strong> obey them ...<br />

Whatever evils are included in the abstract idea <strong>of</strong> government, they are all <strong>of</strong><br />

them extremely aggravated by the extensiveness <strong>of</strong> its jurisdiction, and s<strong>of</strong>tened under<br />

circumstances <strong>of</strong> an opposite nature . Ambition, which may be no less fo rmidable<br />

than a pestilence in the former, has no room <strong>to</strong> unfold itself in the latter. Popular<br />

commotion is like the waters <strong>of</strong> the earth, capable where the surface is large, <strong>of</strong> producing<br />

the most tragi cal effects, but mild and innocuous when confined within the<br />

circuit <strong>of</strong> a hUIllble lake. Sobriety and equity are the obvious characte ristics <strong>of</strong> a limited<br />

circle . ..<br />

Ambition and tUIllUIt are evils that arise out <strong>of</strong>govefl1ment, in an indirect manner,<br />

in consequence <strong>of</strong> the habits, which government introduces, <strong>of</strong> conce rt and combination<br />

extending themselves over multitudes <strong>of</strong> men. There are other evils<br />

inseparable from its existence . The object <strong>of</strong> government is the suppression <strong>of</strong> such<br />

violence , as well external as internal, as might destroy, or bring in<strong>to</strong> jeopardy. the<br />

well being <strong>of</strong> the community or its members: and the means it employs are constraint<br />

and violence <strong>of</strong> a more regulated kind. For this purpose the concentration <strong>of</strong> individlIal<br />

fo rces beconles necessary, and the nlethod in \vhich this concentration is usuCliiy<br />

obtained is also constraint ... Constraint employed against delinquents, or persons <strong>to</strong><br />

whom delinquency is imputed, is by no means without its mischiefs. Constraint employed<br />

by the majority <strong>of</strong> a society against the minority, who may differ from them<br />

upon some question <strong>of</strong> public good, is calculated, at first sight at least, <strong>to</strong> excite a<br />

still greater disapprobation .<br />

...[Tlhe existence <strong>of</strong> a national assembly introduces the evils <strong>of</strong> a fictitious unanimity.<br />

The public, guided by such an assembly, must act with concert, or the assembly<br />

is a nuga<strong>to</strong>ry excrescence. But it is impossible that this unanimity can really exist.<br />

The individuals who constitute a nation cannot take in<strong>to</strong> consideration a variety <strong>of</strong><br />

important questions without fo rming different sentiments respecting them. In reality,<br />

all questions that are brought before such an assembly are decided by a majority<br />

<strong>of</strong> votes, and the minority, afler having exposed, with all the power <strong>of</strong> eloquence , and<br />

force <strong>of</strong> reasoning, <strong>of</strong> which they are capable, the injustice and folly <strong>of</strong>the measures

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