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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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Women, love And Marriage /239<br />

The first thing that must change is the relationship between the sexes. Humanity<br />

has two parts, men and women, and we ought <strong>to</strong> be walking hand in hand; instead<br />

there is antagonism, and it will last as long as the "stronger" half controls, or thinks it<br />

controls, the "weaker" half.<br />

How marvelous it would be if only the equality <strong>of</strong> the sexes were recognized,<br />

but while we wait, women are still, as Moliere said, "the soup <strong>of</strong> man." The strong sex<br />

condescends <strong>to</strong> soothe us by defining us as the beautiful sex. Nonsense! It's been a<br />

damned long time since we women have had any justice from the "strong" sex.<br />

We women are not bad revolutionaries. Without begging anyone, we are taking<br />

our place in the struggle; otherwise, we could go ahead and pass motions until the<br />

world ends and gain nothing. For my part, comrades, I have refused <strong>to</strong> be any man's<br />

"soup," and I've gone through life with the masses without giving any slaves <strong>to</strong> the<br />

Caesars.<br />

let me tell men a few truths. They claim man's strength is derived from<br />

woman's cowardice, but his strength is less than it appears <strong>to</strong> be. Men rule with a lot<br />

<strong>of</strong> uproar, while it is women who govern without noise.<br />

But governing trom the shadows is valueless. If women's mysterious power were<br />

transformed in<strong>to</strong> equality, all the pitiful vanities and contemptible deceptions would disappear.<br />

Never again would there be either a master's brutality or a slave's perfidy .<br />

. . .In New Caledonia I saw warriors loading their women as if they were mules.<br />

Whenever someone might see them, they posed haughtily, carrying only their warrior's<br />

spear. But ifthe gorges and mountains closed up and hid them from view, or if<br />

the path were deserted, then the warrior, moved by pity, would unload some <strong>of</strong> the<br />

burden from his human mule and carry it himself. Thus lightened, the woman<br />

breathed deeply; now she had no more than one child hanging on her back and one<br />

or two others hanging on her legs. But if a shadow appeared on the horizon-even if<br />

only a cow or a horse-quickly the load went back on the woman's back, and the warrior<br />

made a great pretense <strong>of</strong> adjusting it. Oh dear, if someone had seen him-a warrior<br />

who thinks women are worth something! But most women after a lifetime <strong>of</strong><br />

being treated like this no longer wanted anything more.<br />

Is it not the same everywhere Human stupidity throws old prejudices over us<br />

like a winding-sheet over a corpse. Are there not stupid arguments about the inferiority<br />

<strong>of</strong> women Maternity or other circumstances are supposed <strong>to</strong> keep women from<br />

being good fighters. That argument assumes people are always going <strong>to</strong> be stupid<br />

enough <strong>to</strong> butcher each other. Anyway, when a thing is worth the pain, women are<br />

not the last <strong>to</strong> join the struggle. The yeast <strong>of</strong> rebellion which lies at the bot<strong>to</strong>m <strong>of</strong> ev-

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