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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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<strong>Anarchy</strong> And <strong>Anarchism</strong> / 137<br />

minorities upon the crowd; it is because we are convinced <strong>of</strong> such influence that we<br />

are so concerned. But we think that, in the time <strong>of</strong> revolution, the only weight the Anarchists<br />

can have with the masses will be through action: putting our ideas in practice,<br />

preaching by example; by this means only can the crowd be led. Yet we should<br />

be thoroughly aware that, in spite <strong>of</strong> all, these acts will have no effect upon the<br />

masses unless their understanding has been thoroughly prepared by a clear and<br />

well-defined propaganda, unless they themselves stand on their own feet, prompted<br />

by ideas previously received. Now, if we shall succeed in disseminating our ideas,<br />

their influence will make itself felt; and it is only on condition that we know how <strong>to</strong><br />

explain and render them comprehensible that we shall have any chance <strong>of</strong> sharing in<br />

the social transformation. Hence we need not be afraid <strong>of</strong> not obtaining fo llowers,<br />

but rather <strong>to</strong> be on the watch for hindrance from those who consider themselves<br />

leaders.<br />

In times <strong>of</strong> revolution its precursors are always outdone by the masses. Let us<br />

spread our ideas, explain them, elucidate them, remodel them if necessary. Let us<br />

not fear <strong>to</strong> look the truth in the face. And this propaganda, far from alienating the adherents<br />

<strong>of</strong> our cause, cannot but help <strong>to</strong> attract there<strong>to</strong> all who thirst after justice<br />

and liberty.<br />

40. Gustav Landauer: <strong>Anarchism</strong> in Germany (1895)<br />

Anarchistic ideas first received expression in Germany during the 18th century among members<br />

<strong>of</strong> the Illuminati, a secret society for free thought that spread throughout German speaking areas<br />

in Europe. <strong>One</strong> <strong>of</strong> thefounders <strong>of</strong> the Illuminati, Adam Wieshaupt (1748- 1 830), presented<br />

an address <strong>to</strong> the society in which he spoke <strong>of</strong> national states disappearing ''from the face <strong>of</strong> the<br />

earth without violence, " with reason becoming "the only law fo r humanity" (as quoted in Max<br />

Nettlall, A Short <strong>His<strong>to</strong>ry</strong> <strong>of</strong> <strong>Anarchism</strong>, London: Freedom Press, 1996; originally published<br />

1932-34, pp. 22-23). During the 1840's, a variety <strong>of</strong> writers adopted an anarchist position <strong>of</strong><br />

one sort or another, not only Max Stirner, but also some <strong>of</strong> the other Young Hegelians, such as<br />

Arnold Ruge and <strong>Ed</strong>gar Bauer, Karl Grun and the journalist Wilhelm Marr. Marx, Engels and<br />

their supporters in Germany engaged in lengthy polemics against anarchist ideas and actions,<br />

misrepresenting and even viliJYing them. By the 1890's the German socialist movement was<br />

dominated by the orthodox Marxist Social Democratic Party. It was within the Social Demir<br />

cratic Party that Gustav Landauer (1870-1919) first became active in the socialist movement in<br />

the early 1890's, quickly associating himself with a dissident group <strong>of</strong> young libertarian socialists,<br />

the Berliner jungen. He later wrote a critique <strong>of</strong> the Social Democratic Party, one <strong>of</strong> his few<br />

publications translated in<strong>to</strong> English, Social Democracy in Germany (London: Freedom Press,

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