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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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240 / ANARCHISM<br />

ery woman's heart rises quickly when combat stirs it up, particularly when combat<br />

promises <strong>to</strong> lessen squalor and stinks less than a charnel house.<br />

Calm down, men. We are not stupid enough <strong>to</strong> want <strong>to</strong> run things. Our taking<br />

power would only make some kind <strong>of</strong> authority last longer; you men keep the power<br />

instead, so that authority may wither away more quickly. I must add that even "more<br />

quickly" will still be <strong>to</strong>o long.<br />

We women are disgusted, and further villainies only inspire us <strong>to</strong> act. We jeer a<br />

little also. We jeer at the incredible sight <strong>of</strong> big shots, cheap punks, hoods, old men,<br />

young men, scoundrels-all turned in<strong>to</strong> idiots by accepting as truth a whole heap <strong>of</strong><br />

nonsensical ideas which have dominated the thinking <strong>of</strong> the human race. We jeer at<br />

the sight <strong>of</strong> those male creatures judging women's intellects by weighing the brains<br />

<strong>of</strong> women in their dirty paws.<br />

Do men sense the rising tide <strong>of</strong> us women, famished for learning We ask only<br />

this <strong>of</strong> the old world: the little knowledge that it has. All those men who wish <strong>to</strong> do<br />

nothing are jealous <strong>of</strong> us. They are jealous <strong>of</strong> us because we want <strong>to</strong> take from the<br />

world what is sweetest: knowledge and learning.<br />

I have never unders<strong>to</strong>od why there was a sex whose intelligence people tried <strong>to</strong><br />

cripple as if there were already <strong>to</strong>o much intelligence in the world. Little girls are<br />

brought up in foolishness and are expressly disarmed so that men can deceive them<br />

more easily. That is what men want. It is precisely as if someone threw you in<strong>to</strong> the<br />

water after having <strong>to</strong>rbidden you <strong>to</strong> learn <strong>to</strong> swim or even after having tied your arms<br />

and legs. It is all done under the pretext <strong>of</strong> preserving the innocence <strong>of</strong> little girls.<br />

Men are happy <strong>to</strong> let a girl dream. And most <strong>of</strong> those dreams would not disturb<br />

her as they do now if she knew them as simple questions <strong>of</strong> science. She would be in<br />

fact more truly innocent then, for she could move calmly through visions which now<br />

trouble her. Nothing that comes from science or nature would bother her. Does a<br />

corpse disturb people who are used <strong>to</strong> the dissecting room When nature, living or<br />

dead, appears <strong>to</strong> an educated woman, she does not blush. There is no mystery, for<br />

mystery is destroyed when the cadaver is dissected. Nature and science are clean; the<br />

veils that men throw over them are not .<br />

.. . "Civilized" men prepare young girls <strong>to</strong> be deceived, and then make it a crime for<br />

them <strong>to</strong> fall, but also make it almost an honour for the seducer. What an uproar when<br />

men find an unruly animal in the flock! I wonder what would happen if the lamb no longer<br />

wanted <strong>to</strong> be slaughtered. Most likely, men would slaughter them just the same,<br />

whether or not they stretched their necks out for the knife. What difference does it<br />

make The difference is that it is better not <strong>to</strong> stretch your neck out <strong>to</strong> your murderer.

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