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Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

Graham R (Ed.) - Anarchism - A Documentary History of Libertarian Ideas Volume One - From Anarchy to Anarchism (300 CE to 1939)

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Propaganda By The Deed / 167<br />

not fo llow your calling, you let yourself wait. If you join yourselves <strong>to</strong>gether, and<br />

pace out the boundaries <strong>of</strong> the realm that is at this moment possible fo r your small<br />

growing band <strong>of</strong> companions, you will become aware: there is no end <strong>to</strong> what is possible.<br />

50. Voltairine de Cleyre: Direct Action (1912)<br />

Voltairine de Cleyre (1866-1912), described by Emma Goldman as "the greatest woman Anarchist<br />

<strong>of</strong> America, " was an early anarchist feminist and a gifted writer. She wrote regularly<br />

fo r the anarchist press, including t/lis article on "Direct Action, "from 1912, originally published<br />

as a pamphlet by Emma Goldman's Mother Earth press. She died a few months later at<br />

the age <strong>of</strong>forty-Jive, partly due <strong>to</strong> the lingering effects <strong>of</strong> a shot from a deranged assassin nine<br />

and a half years earlier. True <strong>to</strong> her anarchist principles, she refused <strong>to</strong> press charges and<br />

pleaded fo r clemency on her attempted assassin's behalf.<br />

IJIRECT ACTION ... THROUGH THE misapprehension, or else the deliberate misrepresentation,<br />

<strong>of</strong> certain journalists ... suddenly acquired in the popular mind the interpretation,<br />

"Forcible Attacks on Life and Property." This was either very ignorant or<br />

very dishonest <strong>of</strong> the journalists; but it has had the effect <strong>of</strong> making a good many people<br />

curious <strong>to</strong> know all about IJirect Action.<br />

As a matter <strong>of</strong> fa ct, those who are so lustily and so inordinately condemning it<br />

will find on examination that they themselves have on many occasions practiced direct<br />

action, and will do so again.<br />

Every person who ever thought he had a right <strong>to</strong> assert, and went boldly and asserted<br />

it, himself, or jointly with others that shared his convictions, was a direct<br />

actionist . ..<br />

Every person who ever had a plan <strong>to</strong> do anything, and went and did it, or who<br />

laid his plan before others, and won their co-operation <strong>to</strong> do it with him, without going<br />

<strong>to</strong> external authorities <strong>to</strong> please do the thing fo r them, was a direct actionist. All<br />

co-operative experiments are essentially direct action.<br />

Every person who ever in his life had a difference with anyone <strong>to</strong> settle, and<br />

went straight <strong>to</strong> the other persons involved <strong>to</strong> settle it, either by a peaceable plan or<br />

otherwise, was a direct actionist. Examples <strong>of</strong> such action are strikes and boycotts ...<br />

These actions are generally not due <strong>to</strong> any one's reasoning overmuch on the respective<br />

merits <strong>of</strong> directness or indirectness, but are the spontaneolls re<strong>to</strong>rts <strong>of</strong><br />

those who feel oppressed by a situation. In other words, all people are, most <strong>of</strong> the<br />

time, believers in the principle <strong>of</strong> direct action, and practicers <strong>of</strong> it. However, most<br />

people are also indirect or political actionists. And they are both these things at the

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