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TEXTUAL INTERACTIONS 209<br />

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Confounding the realist agenda that ‘art imitates life,’ intertextuality<br />

suggests that art imitates art. Oscar Wilde (typically) took<br />

this notion further, declaring provocatively that ‘life imitates art’.<br />

Texts are instrumental not only in the construction of other texts but<br />

in the construction of experiences. Our behaviour is not determined<br />

by texts, but much of what we know about the world is derived from<br />

what we have read in books, newspapers and magazines, from what<br />

we have seen in the cinema and on television and from what we<br />

have heard on the radio. Life is thus lived through texts and framed<br />

by texts to a greater extent than we are normally aware of. As the<br />

sociologist Scott Lash observes, ‘We are living in a society in which<br />

our perception is directed almost as often to representations as it is<br />

to “reality”’ (Lash 1990, 24). Intertextuality blurs the boundaries not<br />

only between texts but between texts and the world of lived experience.<br />

Those who radically privilege code over context may argue<br />

that we know no pre-textual experience; the world as we know it is<br />

merely its current representation. On the other hand, members of an<br />

interpretive community whose everyday behaviour is guided by such<br />

a relativistic stance might have difficulty in communicating with each<br />

other, still less with ‘unsuitable readers’ such as visitors from other<br />

planets.

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