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WATERING THE NEIGHBOUR'S GARDEN: THE GROWING - CICRED

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186<br />

KIM D.S. –SONG Y.J.<br />

trance examinations reflects the Korean’s reliance on religion to<br />

achieve secular or worldly desires.<br />

As shown in Figure 2, religious prevalence differs substantially by<br />

region. The Youngnam and Honam regions reveal the greatest contrast<br />

by religion. Buddhism is most popular in Youngnam, while the majority<br />

of people belonging to a religion in Honam are Protestants (Kim<br />

Mi-Ok, 2004; KNSO, 2006). Catholicism is relatively less prevalent<br />

than the other two religions and does not show a dominant pattern in<br />

its distribution.<br />

Figure 2 Number of religious institutions per 10,000 inhabitants by region,<br />

Korea, 2000<br />

Protestant Church Catholic Church Buddhist Temple<br />

Inst/10,000 inhbt<br />

0 - 5<br />

5.01 - 10<br />

10.01 - 15<br />

15.01 - 35<br />

Inst/10,000 inhbt<br />

0 - 1<br />

1.01 - 2<br />

2.01 - 3<br />

3.01 - 3.5<br />

Source: Korea National Statistical Office (2001).<br />

Inst/10,000 inhbt<br />

0 - 5<br />

5.01 - 10<br />

10.01 - 15<br />

15.01 - 20<br />

Buddhism has a long history and is compatible with Confucianism,<br />

which was the dominant culture in the Chosun Dynasty (1392-<br />

1910). In contrast, originating from western countries, Protestantism<br />

was introduced to Korea in the late 19 th and early 20 th centuries, and<br />

came into conflict with Confucianism. Thus, Buddhism prevailed in<br />

regions where tradition and Confucianism were stabilized. Protestantism<br />

diffused to regions where traditional values and Confucianism<br />

were weak and a strong innovative motivation emerged (Chung and<br />

Kim, 1993).

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