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WATERING THE NEIGHBOUR'S GARDEN: THE GROWING - CICRED

WATERING THE NEIGHBOUR'S GARDEN: THE GROWING - CICRED

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MARRIAGE MIGRATION BETWEEN VIETNAM AND TAIWAN…<br />

Table 7 Educational level of brides who married Taiwanese men and their<br />

parents, 2004 (in percent)<br />

Educational level Parents Bride<br />

No schooling 9.4 0.9<br />

Primary 59.0 35.1<br />

Secondary 21.8 50.3<br />

High School 9.7 12.8<br />

Tertiary 0.1 0.9<br />

Total 100.0 100.0<br />

Source: Study of Vietnamese Marriage Migration to Taiwan, Department of Sociology, School<br />

of Social Sciences and Humanities, National University of Ho Chi Minh City, unpublished<br />

data, 2004.<br />

More than a half of the women were employed outside the home<br />

in Vietnam before they became marriage migrants. In Table 8, 29.6<br />

percent were in the “other” category in occupation prior to moving<br />

and a significant number of these were students. Most striking in the<br />

table is that the proportion of women involved in “housework” at the<br />

destination was three times higher than the proportion thus engaged<br />

before they migrated. This reflects the imperative among many of the<br />

Taiwanese men seeking a Vietnamese bride that their wife fulfils the<br />

traditional role of women in Taiwan of being based in the home, caring<br />

for her husband, children and often the elderly relatives of her husband.<br />

Huang (2006) reports a respondent, Taiwanese potential husband<br />

of a Vietnamese bride not being sure about whether they should<br />

hire a migrant worker as a domestic or the marry a migrant spouse.<br />

Moreover one of the complaints received from some of the women<br />

after their arrival in Taiwan was that they felt they are excessively tied<br />

to the home and their wishes to improve their lives by migration were<br />

not being fulfilled. It will be noticed that while 15.3 percent of the<br />

women worked in farming in Vietnam only 1.6 percent did so in Taiwan.<br />

There were some women who found that the work expected<br />

from them by their husbands both outside and inside the home was<br />

excessive. Indeed there were several complaints of women being seen<br />

as house servants, caregivers and “baby making machines” rather than<br />

individuals. One respondent, Phuong, found that her life was as hard<br />

in Taiwan as it had been in Vietnam:<br />

“My husband turned out to be a farmer. I was doing the same<br />

work I did in Vietnam. We started at five in the morning and<br />

stopped at two. I didn’t speak the language. I missed home and<br />

was very lonely. ”<br />

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