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WATERING THE NEIGHBOUR'S GARDEN: THE GROWING - CICRED

WATERING THE NEIGHBOUR'S GARDEN: THE GROWING - CICRED

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IS SON PREFERENCE EMERGING AMONG <strong>THE</strong> NAYARS OF KERALA …?<br />

women may be seen as auxiliary contributors in families, research<br />

shows how women’s economic participation in South Asia, even at low<br />

wages, radically transforms women’s value in the household, reduces<br />

familial gender inequality, and challenges patriarchy(Ahmed and Bould,<br />

2004).<br />

Third, our research supports the “gender and development”<br />

perspective, further demonstrating that while development may<br />

improve a region’s overall socioeconomic profile, unless gender<br />

inequities are addressed, they will emerge at the family or household<br />

level. Our analyses included examining the roles of kinship change and<br />

of socioeconomic change that showed the limited paid work roles of<br />

women but not of men. Our findings support Bloomberg’s (2004)<br />

contention on the importance of women’s productive role<br />

contextualized within a female-centred kinship system, for<br />

modernizing agrarian societies. From a historical perspective, the<br />

abolition of matriliny was part of a community strategy spearheaded<br />

by Nayar men to advance within a modernizing wider society,–“the pity<br />

was that it hinged on a rejection of the woman centred ‘otherness’ of<br />

their matrilineal past” (Arunima, 2003: 195). The historical division of<br />

male and female spheres continued during modernization and<br />

combined with the shift to patriliny so that males (fathers and sons)<br />

acquired the roles of provider and status enhancers of family status,<br />

and women (mothers and daughters) the role of homemaker and<br />

auxiliaries. Though contributions of adult women may be valued,<br />

daughters are devalued as expensive outsiders whether or not dowry is<br />

paid (Das Gupta et al., 2003).<br />

No single component of this process can be singled out as the<br />

root of son preference, e.g., it is not the shift to dowry alone that<br />

makes daughters expensive for parents. The entire set of<br />

transformations in kinship, economy and gender roles interlink to<br />

create the perception that daughters are expensive and are no longer<br />

core members of the natal family. Modernization in India has not<br />

stemmed reliance on kinship networks for economic survival and<br />

status attainment. In fact, use of kinship networks has remained a very<br />

effective strategy to advance in modernizing India. Male-focused<br />

kinship networks, operating in a patriarchal setting, make male<br />

dominance of the occupational sphere and female specialization in the<br />

domestic arena almost inevitable, making daughters expensive for<br />

parents and auxiliaries for in-laws. “In the Indian patriarchal ideology,<br />

women are regarded more as a highly flexible resource of the<br />

household rather than fully-fledged members of it” (Banerjee, 1998:<br />

261). Dowry is a symptom of this situation rather than a cause. Similar<br />

analyses have been advanced for the extreme levels of son preference<br />

289

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