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WATERING THE NEIGHBOUR'S GARDEN: THE GROWING - CICRED

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Is Son Preference Emerging among the Nayars<br />

of Kerala in South India?<br />

S. SUDHA, S. KHANNA, S. Irudaya RAJAN, Roma SRIVASTAVA 1<br />

1. Introduction<br />

Son preference, parents’ systematic preference for male children,<br />

has attracted substantial research and policy attention from<br />

demographers, social scientists, activists, and policy groups in diverse<br />

nations where this phenomenon has persisted. Societies in East and<br />

South Asia, such as India, Pakistan, China, Taiwan, and South Korea,<br />

with differing levels of development and philosophies, all exhibit son<br />

preference, visible through their masculine population sex ratios and<br />

child survival ratios, or very masculine sex ratios at birth. By contrast,<br />

in societies without such marked son preference, population sex ratios<br />

are female dominant, child survival sex ratios reflect female mortality<br />

advantage, and sex ratios at birth reflect a small male preponderance<br />

(approximately 104 to 106 males per 100 females).<br />

Research concludes that son preference often leads parents to<br />

deter the birth and survival of unwanted daughters. While the<br />

underlying reasons for preferring sons persist, new socioeconomic<br />

developments provide additional methods for eliminating daughters,<br />

supplementing the age-old post-natal methods (neglect, infanticide, or<br />

abandonment) with new reproductive technologies (NRTs, e.g.<br />

contraception or prenatal tests followed by sex-selective abortion)<br />

enabling the removal of girls prior to birth. Regions of India show a<br />

preference for either the older or newer methods, or sometimes both<br />

posing a ‘double jeopardy’ for girls (Das Gupta and Bhat, 1997; Sudha<br />

and Rajan, 1999). Son preference has thus been linked to millions of<br />

‘missing women’ (Sen, 1990), and the 2001 Indian census showed that<br />

1 We thank the Wenner-Gren Anthropological Research Foundation for research<br />

support, and the research participants among the Nayar community who generously<br />

shared their experiences with us.

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