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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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"<br />

90 THE LIFE OF rXmXnUJA. OH. XIT.<br />

to <strong>the</strong> ' Beggar (Siva)' ; when we have had <strong>the</strong> glorious ' Silkmantled<br />

(Vishnu)', I was an abject slave to <strong>the</strong> ' Tiger-skin-<br />

'<br />

mantled (Siva)' ; when we have had <strong>the</strong> Gang4-toed (Vishnu)',<br />

I circummabulated tlie Grave-yard-stalker (Siva)' ' ;<br />

when we<br />

have had <strong>the</strong> God <strong>of</strong> <strong>the</strong> fragrant Tula-n \ I resorted to <strong>the</strong><br />

'<br />

J?i7«P-fond.(3iva)' and wasted my strength by pouring pailsful<br />

<strong>of</strong> water over <strong>the</strong> vile phallus " So went on Nayanftr,<br />

now really Govlnda, going through <strong>the</strong> wliole gamut <strong>of</strong> <strong>the</strong><br />

Vishnu-Siva legends ; and very contrite at heart for his vagrancy,<br />

supplicated Purna to save his<br />

soul, lost in <strong>the</strong> wilds <strong>of</strong><br />

false faiths. Govinda thus lay prostrate. Purna looked at<br />

his disciples and saying :<br />

" Repentance has washed this soul<br />

ckan, and Alavandar will now accept <strong>the</strong> purged heart," lifted<br />

him up with loving hands, patted him on <strong>the</strong> back and discoursed<br />

to him in soothing tones, " drinking Govinda, as it<br />

were, with his gracious eyes, and hugging him as it were to<br />

his heart."<br />

The Sivite residents <strong>of</strong><br />

Kalahasti came to know <strong>of</strong> N^yanfta-'s<br />

)-emorse, recantation and redemption and hemming round<br />

Purna, remonstrated with him thus :— " How canst thou<br />

entice, Sir, our NayanElr, by mesmerizing him with charmdust.^<br />

? " Why do ye ask me ? " retorted Purna, " <strong>the</strong>re is<br />

your Nayanir ; ask him. Know, our ways ai'e hidden to you,<br />

ind we never swerve to o<strong>the</strong>rs' ways." Then thoj- turned to<br />

NAyanar, and seizing his hand, " Come," said <strong>the</strong>y. Govinda<br />

swiftly snatched his hand away from <strong>the</strong>ir clutch and said in<br />

a,nger :— "How dare ye pollute my hand with your touch ?<br />

Here, take away <strong>the</strong> temple-keys, <strong>the</strong> signet-ring and o<strong>the</strong>r<br />

articles <strong>of</strong> your cult and creed, ily connection with you<br />

' The basil sacred to Vishna (read p. Ivii. <strong>of</strong> our iire.-- Azhrdrs.)<br />

^ JSgle Manneloi, leaves <strong>of</strong>—sacred to Siva.<br />

' Ammdn-podi in Tamil, a magic-dnst supposed to possess <strong>the</strong> property<br />

<strong>of</strong> subjugating ano<strong>the</strong>r's -vrill to one's own.

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