the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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'<br />
96 THE LIFE OP EAMANUJA. CH. XT.<br />
to be blessed?" The disciple returned to T. Kdttiyur, and told<br />
his master how Rsimanuja was pining for knowledge. " Has<br />
he sach keen appetite ? Then I must at once feed him. A<br />
moment's delay more on my part brings sia. Let Rftmanuja<br />
come to me alone with liis staff and pennant.' So did G. Piirna<br />
exclaim ; and bade <strong>the</strong> same disciple go fortli at once and bi-ing<br />
Ramanuja to him. Swiftly came he, and prostrating himself<br />
before RamAnuja begged <strong>of</strong> him to proceed. He started<br />
immediately, taking his two intimate disciples with him,<br />
KilrSsa and Dii?arathi ; and fell at Purna's feet. " These<br />
instead <strong>of</strong> thyself alone, as I had commanded !<br />
" e.'sclaimed<br />
Purnairate. "Holy Sire!" explained R^imtouja, "'come<br />
with stafE and pennant' was thy order. So I have come."<br />
" Staff and pennant !, which is thy staff, which is thy pennant ? "<br />
a.sked Purna, " Sire, DilSarathi is my staff ; Kurfisa is my<br />
pennant. I am never without <strong>the</strong>m, nor <strong>the</strong>y without me."<br />
Purna'.s irritation vanished and he was moved by Rslmanuja's<br />
exemplary conduct and astuteness. " Well," spoke Piirna— -who<br />
by <strong>the</strong> bye had been commanded by Lord Rauga in a dream<br />
again, to unbosom Holy secrets to R4m&nuja, as <strong>the</strong> latter was no<br />
o<strong>the</strong>r than Adisesha himself incarnated— " I make exceptions <strong>of</strong><br />
<strong>the</strong>se, thy Inseparables ; I command <strong>the</strong>e that to no o<strong>the</strong>rs<br />
shalt thou impart <strong>the</strong> sacred truths I am going to divulge to<br />
<strong>the</strong>e." So saying, he led Ranianuja to a secret corner <strong>of</strong> his<br />
hut, and <strong>the</strong>re revealed to him <strong>the</strong> hidden truths <strong>of</strong> <strong>the</strong> Timmantra,<br />
or <strong>the</strong> Mantra <strong>of</strong> <strong>the</strong> AshtAkshara-Upanishad, <strong>the</strong> eightsyllabled<br />
aiid three-worded Mantra, <strong>the</strong> gravity <strong>of</strong> which is thus<br />
described :— " PranavaiXie first ; Namas <strong>the</strong> middle ; and Xdrdyana<br />
<strong>the</strong> last. So runs <strong>the</strong> Eight-syllabled Mantra, to be<br />
ever used in prayer by seekers after God. It is <strong>the</strong> gi-anter<br />
<strong>of</strong> every boon, and promoter <strong>of</strong> devotion and disjjassion."<br />
' Staff is <strong>the</strong> Trtdaiifiu <strong>of</strong> <strong>the</strong> Sanya,sin, and pennant is <strong>the</strong> colored<br />
piece <strong>of</strong> cloth attached to its top.<br />
WmHiHSJSfcJt ^rraUKSl^^ II<br />
ISdtvata-Samhm..']<br />
Also see our Lives <strong>of</strong> Saints and Wisdom <strong>of</strong> Saints for detailed<br />
explanations.