the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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—<br />
38 THE LIFE OF llAMANUJA. CH. VI.<br />
Yadava-prakasa, as already said, had airived at Kanchi.<br />
Here to his astonishment he found Raraaauja, who he had<br />
l)elieved had been lost in <strong>the</strong> jungles. He feigned joy however<br />
at .seeing . him and .said " Our grief at your loss in <strong>the</strong><br />
:<br />
Viudhyan wilds, was very gi-eat ; at seeing you now, it has<br />
given place to boundless joy." Ramanuja narrated to him<br />
how lie lost sight <strong>of</strong> <strong>the</strong>m as <strong>the</strong>y were much in advance, how<br />
he lost his way ; and how while wandering sick and sore in<br />
<strong>the</strong> mazes <strong>of</strong> <strong>the</strong> forest, a Fowler broke upon his sight suddenly;<br />
and how He guided his steps so that to his wonderment,<br />
he found he had traversed a great distance while he thought<br />
he slept under a tree, but waking up to find he had been brought<br />
to Kanchi. This account made Ydidava to stare at Kd.m&nuJH<br />
in combined fear and wonder ; whom he now looked upon as<br />
a being not <strong>of</strong> <strong>the</strong> ordinary run <strong>of</strong> mankind ; not to be despised<br />
but looked upon as one deserving reverential regards ; and<br />
feeling remorse in his heart for his evil intents towards him.<br />
He could not <strong>the</strong>refore but turn his hate into love for him ; and<br />
<strong>the</strong>refore invited Bft.md.nuja to grace his school with his presence<br />
and to complete his studies if he so willed.<br />
While <strong>the</strong>se events were passing at KAnchi, two Sri<br />
Vaishnavas' <strong>of</strong> KAnchi travelled to Srirangam, to pay <strong>the</strong>ir<br />
devotions to Ranganatha, which <strong>the</strong>y did and <strong>the</strong>n went to<br />
Alavand4r (YamunftchEbrya), <strong>the</strong> great apostle <strong>of</strong> <strong>the</strong> Faith who<br />
was <strong>the</strong>re teaching at fhe time". After due exchange <strong>of</strong><br />
courtesies, Yamunacharya asked <strong>the</strong>m for any news <strong>of</strong> an interesting<br />
natui-e at Kftnchi. They related to him how a youth<br />
REbmanuja by name, born at Bhiitapuri (Sri Perumbudur)<br />
came to Ksbnclii to read Vedanta under a uni-stafEed' Sany^si,<br />
Yft,dava-prakd,3a ; how in <strong>the</strong> course <strong>of</strong> <strong>the</strong>ir readings, differences<br />
rose between <strong>the</strong>m as regards intepretations <strong>of</strong> Vedatexts,—Yft.dava<br />
contending for a quality-less God, and RamanujS.<br />
for a quality-full One, and so on — , and how, on a certain<br />
1 Devout followers <strong>of</strong> Vishnu. <strong>the</strong> Advaita School, and <strong>the</strong> Tri-<br />
' ride his life. staffed to <strong>the</strong> Visihtadvaita school-<br />
5 l7«»-sta£Eed Sany4sins belong to The staff is made <strong>of</strong> bamboo sticks.