the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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2gO KING'S ixviTATioT*. cn. xxvirr.<br />
to see your daughter with his graeioas eyes, I hare hopes <strong>of</strong> a<br />
speedy cure for her." The queen -was ovei'joyed at this revelation<br />
and commuuicated it at once to her royal spouse. He<br />
said:—"Lady, if Hamsbniija will cast <strong>the</strong> devil out <strong>of</strong> our<br />
daughter and restore her to a sense <strong>of</strong> shame, we shall fall at<br />
his feet aud accept him as our guru."<br />
In <strong>the</strong> meanwhile, <strong>the</strong> Icing intended to give a feast to liia<br />
caste-nicn, <strong>the</strong> Jainas who ahounded in <strong>the</strong> country. The queen<br />
however warned her husband thus:— "Lord, thou givesfc a<br />
feast no doubt, but thy castemen, <strong>the</strong> Jainas, will reject thy<br />
invitation on <strong>the</strong> score- that thou art wanting in a finger<br />
<strong>of</strong> thy<br />
hand." " How can <strong>the</strong>y dare refuse a king's invitation 'i"<br />
said <strong>the</strong> king irritated, and consulted his kinsmen about<br />
it. Tlioy said :— " King, <strong>the</strong> Turushka ' emperor <strong>of</strong> Dellii,<br />
captured tliee and thy counti-y ; and set a mark on <strong>the</strong>e to<br />
show that thou hadst lost thy independence and sovereignty,<br />
by depriving <strong>the</strong>e <strong>of</strong> a finger. But our custom does not allow<br />
•us to eat in <strong>the</strong> house <strong>of</strong> a finger-less man. Dost thou forget<br />
thou art called Bitti-ihva,, " or <strong>the</strong>_^»g'ea--Lord ?. We refuse to<br />
eat in thy house." This greatly incensed <strong>the</strong> king and be<br />
vowed vengeance against <strong>the</strong>m.<br />
The queen approached Bitti-deva and said :— " Lord, why<br />
art thou concerned thus ? What care we for our kinsmen ? Let<br />
US dissociate ovrselves from <strong>the</strong>ir community and join <strong>the</strong><br />
Vaishnava ranks by becoming disciples <strong>of</strong> EfLm^nnja. Hast<br />
thou forgotten what our Nambi told us about him ? Aud is<br />
not our mad daughter also to be set right ?" " Well said, we<br />
shall at once send for Esbmsinuja," said Bitti-deva, and sent out<br />
men to invite RSmanuja to his palace. But when <strong>the</strong> men<br />
delivered <strong>the</strong>ir message to KS,manuja, who had camped outside<br />
<strong>the</strong> town limits, he told<br />
<strong>the</strong>m that he would not plant his foot<br />
in kings' cities. Nambi was <strong>the</strong>re at <strong>the</strong> time. He rose and.<br />
falling before Efl,m3inuja, pleaded thus :— " Holy Sire, we<br />
beseech <strong>the</strong>e not to be so determined, but enter <strong>the</strong> king's hoiise.<br />
'<br />
Or Turk, a g^eneral name for all foreign invaders, except ihe Yavauas<br />
aiul <strong>the</strong> Fcrin-jhecs. Eead A. BartU'g ReligioriS <strong>of</strong> India P. • 211.<br />
'Coiiverleil inio Sanskrit as I't'fffiafa-deva.