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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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130 GOVINDA'S CHARACTER. CII. XIX.<br />

" Govinda ! embrace me that I may become as enliglitened as<br />

thou t,i-t.<br />

By this embrace, convey to me some <strong>of</strong> thy grace."<br />

One day, Govinda was found standing at <strong>the</strong> door <strong>of</strong> a<br />

strumpet's, stupefied as it wei'e. T)iis looked strange to people<br />

who passed that way. News <strong>of</strong> it reached Ramiinuja. He<br />

sent for him and asked :<br />

" what made <strong>the</strong>e, bro<strong>the</strong>r, linger at<br />

<strong>the</strong> doors <strong>of</strong> infamy ? " " Sire," he said, " <strong>the</strong> inmates, <strong>the</strong>re<br />

whoever <strong>the</strong>y were (I do not know), were singing your praises.<br />

This fascinated me so niuch that I was rooted to <strong>the</strong> spot, and<br />

so long as <strong>the</strong> music <strong>of</strong> your praise rang in my ears and lifted<br />

me into bliss, I could not stir from <strong>the</strong> spot." RS,manuja<br />

made inquires whe<strong>the</strong>r <strong>the</strong>y were really hymning his praises<br />

<strong>the</strong>re {tdldttu), and found it was true. " An angel on earth,<br />

thou art, Govinda ! can sucli love as thine be found on this<br />

dust ? " exclaimed R&manuja.<br />

It is written that Govinda was an extraordinary soul<br />

who had realized in his life what it was to lead a spiritual<br />

life. This was fur<strong>the</strong>r displayed in a crowning event in his<br />

chapter^ <strong>of</strong> life. In Kamelnuja he realized God, ever-present-<br />

This presence made him ever feel<br />

that <strong>the</strong>re was nei<strong>the</strong>r solitude<br />

nor darkness. God in R&manuja's form ever filled his<br />

outer eye as well as his mental vision. Hence he felt no solitude.<br />

Constant spiritual illumination and light <strong>of</strong> God filling<br />

all space made anything like night or darkness impossible for<br />

him. He never left Ramanuja, and was ever engaged in listening<br />

to his expositions <strong>of</strong> <strong>the</strong> Divine Science. One day, while<br />

<strong>the</strong>y were so engaged, Govinda's mo<strong>the</strong>r found occasion to<br />

enter <strong>the</strong> hall and within Ra,mauuja's hearing informed her son<br />

that his wife had come <strong>of</strong> age. Govinda told her : " If so,<br />

mo<strong>the</strong>r, let her come when <strong>the</strong>re is solitude and darkness."<br />

But <strong>the</strong> mo<strong>the</strong>r waited for days and failing to find her son in<br />

' solitude ' and in ' darkness,' complained to Ra,ma,nuja about<br />

his waywardness and probable unwillingness to keep house<br />

with his wife, in <strong>the</strong> manner <strong>of</strong> <strong>the</strong> world. Ramanuja <strong>the</strong>reon<br />

called on Govinda to abide by his mo<strong>the</strong>r's pleasure, and for<br />

one night at least, to remain with his wife. He bowed assent.<br />

And <strong>the</strong>y made feast for <strong>the</strong> nuptial ceremony, and put Govinda

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