the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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130 GOVINDA'S CHARACTER. CII. XIX.<br />
" Govinda ! embrace me that I may become as enliglitened as<br />
thou t,i-t.<br />
By this embrace, convey to me some <strong>of</strong> thy grace."<br />
One day, Govinda was found standing at <strong>the</strong> door <strong>of</strong> a<br />
strumpet's, stupefied as it wei'e. T)iis looked strange to people<br />
who passed that way. News <strong>of</strong> it reached Ramiinuja. He<br />
sent for him and asked :<br />
" what made <strong>the</strong>e, bro<strong>the</strong>r, linger at<br />
<strong>the</strong> doors <strong>of</strong> infamy ? " " Sire," he said, " <strong>the</strong> inmates, <strong>the</strong>re<br />
whoever <strong>the</strong>y were (I do not know), were singing your praises.<br />
This fascinated me so niuch that I was rooted to <strong>the</strong> spot, and<br />
so long as <strong>the</strong> music <strong>of</strong> your praise rang in my ears and lifted<br />
me into bliss, I could not stir from <strong>the</strong> spot." RS,manuja<br />
made inquires whe<strong>the</strong>r <strong>the</strong>y were really hymning his praises<br />
<strong>the</strong>re {tdldttu), and found it was true. " An angel on earth,<br />
thou art, Govinda ! can sucli love as thine be found on this<br />
dust ? " exclaimed R&manuja.<br />
It is written that Govinda was an extraordinary soul<br />
who had realized in his life what it was to lead a spiritual<br />
life. This was fur<strong>the</strong>r displayed in a crowning event in his<br />
chapter^ <strong>of</strong> life. In Kamelnuja he realized God, ever-present-<br />
This presence made him ever feel<br />
that <strong>the</strong>re was nei<strong>the</strong>r solitude<br />
nor darkness. God in R&manuja's form ever filled his<br />
outer eye as well as his mental vision. Hence he felt no solitude.<br />
Constant spiritual illumination and light <strong>of</strong> God filling<br />
all space made anything like night or darkness impossible for<br />
him. He never left Ramanuja, and was ever engaged in listening<br />
to his expositions <strong>of</strong> <strong>the</strong> Divine Science. One day, while<br />
<strong>the</strong>y were so engaged, Govinda's mo<strong>the</strong>r found occasion to<br />
enter <strong>the</strong> hall and within Ra,mauuja's hearing informed her son<br />
that his wife had come <strong>of</strong> age. Govinda told her : " If so,<br />
mo<strong>the</strong>r, let her come when <strong>the</strong>re is solitude and darkness."<br />
But <strong>the</strong> mo<strong>the</strong>r waited for days and failing to find her son in<br />
' solitude ' and in ' darkness,' complained to Ra,ma,nuja about<br />
his waywardness and probable unwillingness to keep house<br />
with his wife, in <strong>the</strong> manner <strong>of</strong> <strong>the</strong> world. Ramanuja <strong>the</strong>reon<br />
called on Govinda to abide by his mo<strong>the</strong>r's pleasure, and for<br />
one night at least, to remain with his wife. He bowed assent.<br />
And <strong>the</strong>y made feast for <strong>the</strong> nuptial ceremony, and put Govinda