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OH. XI. uamA^nuja becomes sanyasin. 6§
absence, and thou tookesfc the very leaf from which he ato
as unholy and polluting. This was thy first guilt. Hungry
souls came craving for food. Thou didst deny it and tboii^
didst lie. This was thy second guilt. And now thou hadst- i
had the audacity to ^ick a most unseemly quarrel with my
venerable teacher's coiisoit. This is thy third and crowning
crime. N"o more art thou fit to remain with me. Thou art
a worldly woman, blind to spiritual interests. Tajce all this
money, for that ia thy meet share. That is the stuff that wellsuits
a shrew and a scold like thee.^ Well do' the Sastrar
They further
say :— " Woman is at the bottom of all crime." *
declare: — "When house-keeping suits not, enter the monastery"
' ; for that is the true house where strangers and guests
find a ready welcome ;
but thou hast defiled my i-oof by thy
unworthy conduct offensive to my sense of propriety and
decency. It is meet therefore that thou shouldst return to
where thou earnest from." So saying he swiftly despatched
her to her parents' abode.
" This world is hateful. Indeed, I miist abjure all cortcern
with it," thus did R&m&nnja seriously reflect. It is said: —
"Bathe in the holy pond called Ananta-saras, shadowed ly the
cupola of the Holy Temple, resolving that nothing in the world
bestows i-eal bliss. All sins shall depart. Seek Lord Vax-ada
as the Refuge ; and one shall gain the blessed regions of
Vishnu."* And so Rfi,manuja bathed in the Ananta-pond, and
resolved to become a Sanyasin. It is laid down: "One shall
receive the holy order of the Sany3.sin either from a mendicant
Sanyasin or from God direct." ' And thus resolving
1
Cp. Yajtiavalkya and his two wives in the Brihadaranya: Up.
HI'hif^-
LGaruda-Purdna]. These incidents show how
' M IMH I
Ramanuja was against caste-pride,
s " Illaram-allel tiira-v-aram."
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