the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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:<br />
Igg MARANERI-NAMBI. CO. XXVI.<br />
high he may be spiritually, was a shock to <strong>the</strong> communal feeling<br />
which it was not expedient to deliver.<br />
RaingLnuja going to<br />
MahElpurna, and making due obeisance, argued with him in<br />
this manner and finished by saying :<br />
" Sire, I am huilding a<br />
system, but :— you are pulling it down." To wliich, Purna answered<br />
thus " Ramanuja, I admit <strong>the</strong> force <strong>of</strong> your objections.<br />
But I am for radical reforms, not half-measures, and <strong>the</strong>n, we<br />
ought to have a margin for signal exceptions like Maraneri.<br />
Besides, have I not precedents to justify my present act ?<br />
Am<br />
I superior to Rama, <strong>the</strong> Hero <strong>of</strong> <strong>the</strong> Ikshv&ku race, ? Is<br />
M&ran6ri infei'ior t,o <strong>the</strong> Bird Jat4yn, for whom Rama performed<br />
tlie Brahmamedha ? ^ Am I greater than Dharma-putra ?<br />
and is Mfl.ran6ri lower than Vidura, to whom <strong>the</strong> same Samskara<br />
was administered ? And are <strong>the</strong> truths uttered by<br />
St. Nammflizhv^r, in his Tiruvaymozhi :<br />
" Payilnm " [iii-7]<br />
and " Nedumftil " [viii-10], descanting on <strong>the</strong> greatness <strong>of</strong> godly<br />
men, irrespective <strong>of</strong> caste and color, mei-e .senseless babble?."<br />
On hearing this, Rlmd.nuja was silent. " But in my turn •<br />
1 have to propose to you one question," began Pilrna " and<br />
that is this. How is it that I found Maranferi, uttering nei<strong>the</strong>r :<br />
'Ranga is myrefuge,' nor 'TS.muna is my i-efuge,' when he died?<br />
You know this is what is enjoined on all <strong>the</strong> Faithful at time<br />
<strong>of</strong> death," R&m§,nuja said "<br />
: Such an omission is no ground <strong>of</strong><br />
accusation against him. For I know he had abandoned himself<br />
entirely at that moment \a God, trusting Him in His promise<br />
'<br />
that : at <strong>the</strong> time <strong>of</strong> death, it is not for <strong>the</strong> dyinw nian to<br />
remember or say anything, but for God to remember <strong>the</strong> dyinw<br />
man and do <strong>the</strong> needful.' ^ " But " retorted Purna, " this<br />
is a Pi'omise made by Varaha, when he when he was consumed<br />
with love for His Consort Bhu. How can such a<br />
Madman's Word be depended upon ? Rftmanuja answered<br />
" Know you not, Sire, that our salvation is sure when our<br />
Bamayana, 111-66.—<br />
" Libations <strong>of</strong> <strong>the</strong> stream <strong>the</strong>y ponrcd<br />
In honor <strong>of</strong><br />
<strong>the</strong> vnlture lord,<br />
V/ith solemn ritual to <strong>the</strong> slain,<br />
As scripture's holy texts ordain."<br />
^ [Vardha Pur&na]