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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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—<br />

98 llAMANCfJA'S DEfEXCK. CH. XV.<br />

jas it brings salvation to many.' Moreover all <strong>the</strong> merit <strong>of</strong> that<br />

whole-sale salvation goes to you, because <strong>of</strong> <strong>the</strong> Holy Secret<br />

having emanated from your great self ? These reasons emboldened<br />

me to infringe thy lioly command. It was compassion<br />

for mankind that rendered me blind to thy injunctions.' I ask<br />

forgiveness. Do with niP, holy Sire, wliat thou wilt." G. Purna<br />

was struck dumb at this reasoning and his own heart moved.<br />

'<br />

Oh, that this idea never entered my crippled heart," said he<br />

excitedly, " my heart, which would not ere this warm with<br />

love for naankind. I am hated. Strange I never felt <strong>the</strong> allembracing<br />

love <strong>of</strong> Il4manuja. Rimftnuja! Yaiiraja! Indeed<br />

thou art He, come on earth. I see it all now." Thus<br />

vehemently venting forth <strong>the</strong> new and strange emotions stii-ring<br />

in his bi-east Pfirna rushed forward and embracing B4m§.-<br />

nuja continued :— " Holy son, thou art mine, my own indeed<br />

art thou. Thy name shall henceforth be Emberuiniindr, The<br />

creed that I gave <strong>the</strong>e was hi<strong>the</strong>rto known as <strong>the</strong> Greed <strong>of</strong><br />

<strong>the</strong> High Veddnta, but henceforth it shall be known to <strong>the</strong> world<br />

as <strong>the</strong> Greed <strong>of</strong> Einberumdndr . Not only tliat, which thou hast<br />

already heard from me, shalt thou proclaim from <strong>the</strong> house-tops,<br />

but more shalt thou hear from me. Secrets <strong>the</strong>re are yet. Come,<br />

wilt thou be, or art thou, satisfied, as thou seemest, with what<br />

thou hast got ?" So went on Purna, in <strong>the</strong> exuberance <strong>of</strong> his<br />

strangely awakened love for BamMuja. " Holy Sire," s<strong>of</strong>tly said<br />

Ribmanuja", lam not to lay down law for you. Had I in <strong>the</strong> least<br />

thought that <strong>the</strong>re were yet o<strong>the</strong>r Secrets than those you have<br />

already so graciously divulged, and <strong>the</strong>refore stood in need, that<br />

would prove lack <strong>of</strong> trust in me ; i.e., as if I harboured doubts<br />

'<br />

as to your sincerity. But if I say now : I need no more,' that<br />

would prove that I had not well understood <strong>the</strong> bearings <strong>of</strong> <strong>the</strong><br />

first set <strong>of</strong> secrets given me. So I hold my peace. It is for you<br />

<strong>the</strong>refore. Master, to decide in <strong>the</strong>se circumstance and from<br />

events which have transpired, what I deserve." My own sou<br />

Rdim&nuja, dear !" said Purna, " <strong>the</strong>n let it be deferred. Go<br />

'<br />

Cp. tliis what B4niauuja ((. e., Lakshmana) said :<br />

" q+tMHi^HHS^ ^»i?«%TW^" [Dttara E4m ; 105-8].<br />

2 Read Pp. 3561. Bhagavadvighayam..Vol. VII. End. (Telugu edition.)

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