the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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104 llAMASUJA'S GREATNESS. - CH. XVI.<br />
SO, Sire ! " intei-rupted Ramaauja. Yaoiuua meant it ano<strong>the</strong>r<br />
way." " How dost tliou know Yamana ? " excitedly queried<br />
Ma,ladliara, <strong>of</strong> Rilmanuja, " thou hast never conversed with him<br />
once in thy days. Thou but sawst him after his death. And<br />
yet Thou darest to interpret his mind to me " "<br />
! With thy leave,<br />
Ifaster," submitted Rainanuja,<br />
" look upon me as <strong>the</strong> Ekalavya'<br />
to YS,muna. That will explain how I understand him." " I<br />
understand <strong>the</strong>e now, Holy Rsimanuja. I find <strong>the</strong> words <strong>of</strong> my<br />
friend Gr. Purna indeed confirmed by my own experience <strong>of</strong><br />
<strong>the</strong>e. Thou art even an Avat&ra. To me art thou teacher, not<br />
I to <strong>the</strong>e.<br />
I have learnt from <strong>the</strong>e many things that I had not<br />
learnt fron Y&muna." So saying, Malaiihara rose and made<br />
obeisance to Ramanuja.<br />
Thus, without fur<strong>the</strong>r impediments to pi'ogress, <strong>the</strong> study<br />
<strong>of</strong> a course <strong>of</strong> <strong>the</strong> Prabandhas was in due time completed.<br />
]!ilah£ipurna now suggested to Ramtouja that <strong>the</strong>re were o<strong>the</strong>r<br />
mysteries yet, which if he so desired, he might learn from <strong>the</strong><br />
venerable Tiruvaranga-p-peruma] Ayaiyar. R&mdinuja took<br />
<strong>the</strong> hint at once, and from that day forward engaged himself<br />
for six months to <strong>of</strong>fer milk daily to Avaiyar as a premium for<br />
learning. And to this he added <strong>the</strong> service <strong>of</strong> preparing for<br />
Avaiyar a turmeric-paste (viaiijal-kilppii) for ablution-purposes,<br />
when <strong>the</strong> ad%ai/aHa-festival came round in <strong>the</strong> year. One day<br />
<strong>the</strong> preparation was found not quite to Avaiyar's liking. Rjbmsinuja<br />
threw it away, and immediately prepared it anew.<br />
Araiyar was watching this solicitude on RamSinuja's part.<br />
" He loves me as one may love God. He loves me, a son <strong>of</strong><br />
God, as God Himself incarnate," ihought Ayaiyar. "Come,<br />
noble disciple," said he, " you are fit to know <strong>the</strong> highest mystery.<br />
By your services to me you have earned it. So you<br />
laj' claim to all that I have. Know <strong>the</strong>n that God's apostles<br />
and representatives on earth are God Himself visible in that<br />
form. Our Sa,stras hence proclaim :<br />
' See 132nd Adhyaya, Adi-Parva, Mah&bliarata for <strong>the</strong> Story. Ekalavya<br />
made a mud-imago <strong>of</strong> Drdna, and learnt from this mere image <strong>of</strong> a<br />
Garn, all <strong>the</strong> science <strong>of</strong> archery.