the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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—<br />
CH. XIX. GOVINDA'S CHARACTER. 129<br />
CHAPTER XIX.<br />
GOVIITDA'S CHARACTER.<br />
Thus did EAmrlnuia make hi.s first holy pilgi'iraago, and<br />
was now settled again for ano<strong>the</strong>r term in Srirangain, imparting<br />
instruction to hi.s followers on <strong>the</strong> holy science <strong>of</strong> VedS,nta,<br />
lioth in Girvdna and Drdvida. Govinda, amongst <strong>the</strong>m, di'ank<br />
deeply <strong>of</strong> lliis knowledge, and felt more and moi'O attracted to<br />
R3jmfl,nuja, iu mind as well as in heart,—an attachment which<br />
was enhanced moreover by <strong>the</strong> fascination <strong>of</strong> Rd,m3,nuja"s<br />
gloi-ious person and services rendered to him, with unflagging<br />
solicitude.<br />
One day, RamElnuja was conducting his ministry in a large<br />
as-sembly <strong>of</strong> tha faithful, when <strong>the</strong> latter applauded Govinda<br />
for his estimable qualities, such as wisdom devotion, selfabnegation,<br />
and devotedness to his spiritual preceptor.<br />
Govinda,<br />
all <strong>the</strong> while, nodded assent. B^manuja obsei-ving, questioned<br />
"<br />
: How is it, Govinda, whilst it is seemly for othors to<br />
heap plaudits on <strong>the</strong>e for thy perfections, thou dost not think<br />
it unseemly to accept <strong>the</strong>m all ? When o<strong>the</strong>rs exalt us, we<br />
must not allow ourselves to be piqued, but pr<strong>of</strong>ess humility.<br />
That would be more becoming indeed!" "Noble Sire," said<br />
Govinda, " pardon me if I explain to you why I nodded assent.<br />
Their praise means:— 'Dog, thou a.i-t, — ganitrus seeds<br />
round thy neck,— running hi<strong>the</strong>r and thi<strong>the</strong>r with pot-fulls <strong>of</strong><br />
water to Kalahasti-gods !, To this I mud nod ' yes.' Their<br />
praise next means :<br />
— ' Divine thou art, that thou hast been<br />
redeemed from evil paths by our Saviour llamanuja—a very<br />
God on earth. Not like ourselves, but sunk as thou wove in<br />
abysmal depths <strong>of</strong> rottenness, thou hast been lifted by Ramanuja,<br />
and elevated to a state where thou hast good reason to<br />
is equal to me on earth ? Who is equal to<br />
exclaim : '<br />
Who<br />
me in heaven ? ', Heart ! good, good, glory thou hast won.'<br />
To this again I muht nod ' yes.' For where <strong>the</strong>ir eulogy <strong>of</strong> mo<br />
is but commendation <strong>of</strong> yourself and your glory on earth, I<br />
liave no o<strong>the</strong>r alternative but to say ' yes.' On hearing this,<br />
Ramanuja was simply enchanted with Govinda, and saying,<br />
'good, good', drew him warmly to his bosom, and cried:<br />
17