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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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THE LIFE OF RAMANUJA. CH. I.<br />

and en mite visited, among o<strong>the</strong>rs, <strong>the</strong> holy spots known as<br />

Ghatikachala (<strong>of</strong> Lord Nrisimha), Hastigiri (or Kanchi <strong>of</strong><br />

Lord Varada-K-aja), Tiruvahindra-pura (—near modern Cuddalore—<strong>of</strong><br />

Lord Deva-Nayaka), Tii-ukkovalilr (<strong>of</strong> Lord Trivikrama),<br />

Srlrangam (<strong>of</strong> Loi'd Ranganatha), Tirukkudandai<br />

(—or Kumhhakonam—<strong>of</strong> Lord Ara-v-amudu or Sarungapani) ;<br />

and finally returned to his native place Vlra-Xarayanapuram.<br />

Here <strong>the</strong> sage received an ovation from <strong>the</strong> holy inhabitants,<br />

and was conducted in procession to Mannanar. The Lord was<br />

highly pleased and made His -wishes known to <strong>the</strong> assembled<br />

community that <strong>the</strong>nceforward, <strong>the</strong>y must look upon <strong>the</strong> Sage<br />

as His specially blessed devotee, provide him with suitable<br />

lodgings, and all o<strong>the</strong>r necessaries <strong>of</strong> life ; and take such o<strong>the</strong>r<br />

care <strong>of</strong> him as his favourite deserved. All this <strong>the</strong>y gladly<br />

did. And Nathamuni(gal) made a flower-garden fortbe Lord,<br />

and employed himself in its care, serving <strong>the</strong> Lord with <strong>the</strong><br />

<strong>of</strong>ferings <strong>of</strong> garlands, scents, lights ; and in suchwise usefully<br />

spent his time in <strong>the</strong> company <strong>of</strong><br />

wise and holy men, in<br />

<strong>the</strong> cultivation <strong>of</strong> Divine Knowledge and its pi-opagation.<br />

One day, <strong>the</strong>re came a party <strong>of</strong> Sri-vaishnavas from <strong>the</strong><br />

uplands (or <strong>the</strong> table-lands to <strong>the</strong> north <strong>of</strong> Trichinopoly), to<br />

visit Mannanar, and <strong>the</strong>y were heard to sing <strong>the</strong> sacred Hymn,<br />

" Ara-v-amudu" or <strong>the</strong> Decad : V-8 <strong>of</strong> St. Xammazhvar's<br />

Tirnv&y-Mozhi, and ending with <strong>the</strong> 11th verse <strong>of</strong> <strong>the</strong> same, in<br />

which it is said :<br />

" This Ten out <strong>of</strong> <strong>the</strong> Thousand, sung by Kurugitr<br />

Saihagopar.'^ Nathamuni, hearing this, begged <strong>of</strong> <strong>the</strong><br />

visitor to repeat <strong>the</strong> " One Tlwusand." But <strong>the</strong>y said' <strong>the</strong>y<br />

only knew this fragment <strong>of</strong> Ten and no more. On being again<br />

asked whe<strong>the</strong>r any one else knew <strong>the</strong> same, or whe<strong>the</strong>r <strong>the</strong>re<br />

were written records preserved <strong>of</strong> <strong>the</strong> same, <strong>the</strong>y confessed<br />

that <strong>the</strong>y knew nothing whatever <strong>of</strong> it. The sage dismissed<br />

<strong>the</strong>m with <strong>the</strong> usual holy Tirtha and Prasdda from Mannanar.<br />

Natha was anxious to trace out <strong>the</strong> rest <strong>of</strong> <strong>the</strong> Prabandha<br />

(<strong>the</strong> Dravida Hymns <strong>of</strong> <strong>the</strong> Saints are so called) ; and surmised<br />

that <strong>the</strong>y might in all likelihood prove recoverable in <strong>the</strong><br />

Kurugn Land (=Azhvar Tirnnagari near Tinnevelly). He

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