the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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CH. XXTI MARANERI-NAMBI. 167<br />
saint as a slave.<br />
" Wc are already sinners, Sire," pleaded <strong>the</strong>y,<br />
" pray let not this addition be made." Raraannja simply answered<br />
:" Good men, we sent our DaSaratlii as a part <strong>of</strong> our<br />
bride's outfit, for <strong>the</strong> little Attuzh^y is my guru's daugliter,<br />
and <strong>the</strong>refore our daughter. If you are not willing to accept<br />
what, in duty bound, we have sent, you are welcome ti return<br />
it." They returned home and bsgged Da,?arathi to kindly<br />
return to Ramanuia.<br />
At tliis time ano<strong>the</strong>r momentous question turned up.<br />
One<br />
<strong>of</strong> Yftmuna's disciples was Mai-aii6ri-Nambi <strong>of</strong> Mjlranfiri, <strong>of</strong> <strong>the</strong><br />
PtLndya country. He was a Siidra i. e., a member <strong>of</strong> <strong>the</strong><br />
fourth caste <strong>of</strong> tlie Hindu social system. He lived with<br />
MabsLpurna, who was a disciple himself <strong>of</strong> Tfl.mnna, and a<br />
BrS/limana. Maranfiri being a beloved disciple <strong>of</strong> Yamuna,<br />
Mahsbpuuna had great regards for his master's man. MS,ran6ri<br />
He prayed to Maliapiirna thus :— " Sire, though my<br />
fell sick.<br />
body is <strong>of</strong> <strong>the</strong> Sudra, it is one which by service to my ma.ster<br />
Tamuna, is sacred. It is goinfi to die now. Pray cast it not<br />
to dogs. Who will throw to dogs <strong>the</strong> oblations (purodasa) set<br />
apart for Devas ? My body :belongeth to Yamuna." Piirna<br />
quieted him by saying that he need have no anxiety on that<br />
account ; tliat all would go well. Witli this assurance, Maraneri<br />
brea<strong>the</strong>d bis last, and Piirna cremated him—instead <strong>of</strong><br />
burying, which is <strong>the</strong> custom for <strong>the</strong> Sudras— and had <strong>the</strong><br />
Brahmaniedha rites performed, which is only ordained for <strong>the</strong><br />
Br&hmanas.<br />
Ramanuja,—Purna's disciple,— came to know this. Though<br />
he was himself a reformer, yet, in his opinion, time was<br />
not yet ripe for extending all Br&hmanic privileges to Sudras.<br />
They must be gradually raised, first in spirit, i. e., in principles<br />
and customs and morals, and <strong>the</strong>n only such social<br />
privileges granted, as may not outrage at once <strong>the</strong> communal<br />
sense <strong>of</strong> <strong>the</strong> composite body <strong>of</strong> <strong>the</strong> Aryans. Ramanuja<br />
was doing this work cautiously, even so having to<br />
face much obloquy from <strong>the</strong> higher caste-men. While so, for<br />
Mahapurna.to have extended <strong>the</strong> liighest privileges <strong>of</strong> a Br^hroana,<br />
viz., <strong>the</strong> Brahma-Medha obsequies, io a Sudra, however