16.05.2015 Views

the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

CH. XXTI MARANERI-NAMBI. 167<br />

saint as a slave.<br />

" Wc are already sinners, Sire," pleaded <strong>the</strong>y,<br />

" pray let not this addition be made." Raraannja simply answered<br />

:" Good men, we sent our DaSaratlii as a part <strong>of</strong> our<br />

bride's outfit, for <strong>the</strong> little Attuzh^y is my guru's daugliter,<br />

and <strong>the</strong>refore our daughter. If you are not willing to accept<br />

what, in duty bound, we have sent, you are welcome ti return<br />

it." They returned home and bsgged Da,?arathi to kindly<br />

return to Ramanuia.<br />

At tliis time ano<strong>the</strong>r momentous question turned up.<br />

One<br />

<strong>of</strong> Yftmuna's disciples was Mai-aii6ri-Nambi <strong>of</strong> Mjlranfiri, <strong>of</strong> <strong>the</strong><br />

PtLndya country. He was a Siidra i. e., a member <strong>of</strong> <strong>the</strong><br />

fourth caste <strong>of</strong> tlie Hindu social system. He lived with<br />

MabsLpurna, who was a disciple himself <strong>of</strong> Tfl.mnna, and a<br />

BrS/limana. Maranfiri being a beloved disciple <strong>of</strong> Yamuna,<br />

Mahsbpuuna had great regards for his master's man. MS,ran6ri<br />

He prayed to Maliapiirna thus :— " Sire, though my<br />

fell sick.<br />

body is <strong>of</strong> <strong>the</strong> Sudra, it is one which by service to my ma.ster<br />

Tamuna, is sacred. It is goinfi to die now. Pray cast it not<br />

to dogs. Who will throw to dogs <strong>the</strong> oblations (purodasa) set<br />

apart for Devas ? My body :belongeth to Yamuna." Piirna<br />

quieted him by saying that he need have no anxiety on that<br />

account ; tliat all would go well. Witli this assurance, Maraneri<br />

brea<strong>the</strong>d bis last, and Piirna cremated him—instead <strong>of</strong><br />

burying, which is <strong>the</strong> custom for <strong>the</strong> Sudras— and had <strong>the</strong><br />

Brahmaniedha rites performed, which is only ordained for <strong>the</strong><br />

Br&hmanas.<br />

Ramanuja,—Purna's disciple,— came to know this. Though<br />

he was himself a reformer, yet, in his opinion, time was<br />

not yet ripe for extending all Br&hmanic privileges to Sudras.<br />

They must be gradually raised, first in spirit, i. e., in principles<br />

and customs and morals, and <strong>the</strong>n only such social<br />

privileges granted, as may not outrage at once <strong>the</strong> communal<br />

sense <strong>of</strong> <strong>the</strong> composite body <strong>of</strong> <strong>the</strong> Aryans. Ramanuja<br />

was doing this work cautiously, even so having to<br />

face much obloquy from <strong>the</strong> higher caste-men. While so, for<br />

Mahapurna.to have extended <strong>the</strong> liighest privileges <strong>of</strong> a Br^hroana,<br />

viz., <strong>the</strong> Brahma-Medha obsequies, io a Sudra, however

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!