the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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164 uilMANUJA. niJS BAVIOUB. OH. XXV.<br />
is related again in <strong>the</strong> 36,000 commentaiy on Tii-uvaymozbi<br />
(VII -4-1 " Azhi)" that Dhanurdasa was called ' Mahamati "<br />
by <strong>the</strong> worthies <strong>of</strong> Srirangam, inasmucli as his love for Ranganatha<br />
was so intense that whenever, <strong>the</strong> Lord was taken in<br />
processions in <strong>the</strong> streets, Mahamati ' ' walked in front with<br />
his sword drawn, so that he may cut any who dared to do any<br />
act, in <strong>the</strong> least <strong>of</strong>fensive to <strong>the</strong> Deity. Viduiu <strong>of</strong> <strong>the</strong> Mahabharata<br />
fame was called Mahsbmati, inasmuch as his love for<br />
Krishna made him to examine <strong>the</strong> seat, which he had himself<br />
prepared for him in his own house, lest he might have unwittin-ly<br />
allowed any danger to lurk in <strong>the</strong>re. ilaha.mati literally<br />
means wiser than wisdom, this expression having <strong>the</strong> force <strong>of</strong><br />
wisdom blinded by love for God. Dhanurdasa also was thus so<br />
wise, /. e., so love-blind as to fear danger for one (God), who<br />
is above all dangers.<br />
Kanakamba, <strong>the</strong> wife <strong>of</strong> Dhanurd&sa, proved to be an<br />
exemplary devotee <strong>of</strong> Bamanuja, for she looked upon him as<br />
<strong>the</strong> Saviour. It is related that a number <strong>of</strong> disciples approached<br />
<strong>the</strong> lady one day and expressed to her <strong>the</strong>ir doubts as to<br />
whom <strong>the</strong>y should look upon as <strong>the</strong>ir true saviour, for it was<br />
in <strong>the</strong>ir experience that many pr<strong>of</strong>essed <strong>the</strong>mselves as<br />
saviours,<br />
and <strong>the</strong>y also severally owed to more than one preceptor <strong>the</strong><br />
spiritual knowledge which <strong>the</strong>y had received and <strong>the</strong> goodconduct<br />
which <strong>the</strong>y had adopted in <strong>the</strong>ir life ; and it was thus<br />
evident that if Rflim§.nuja was to be looked upon as saviour,<br />
<strong>the</strong>re were o<strong>the</strong>rs as well to whom a measure <strong>of</strong><br />
this qualification<br />
was ascribable. Kanakamba on hearing this, simply<br />
flourished her locks<br />
and ga<strong>the</strong>ring <strong>the</strong>m toge<strong>the</strong>r inio a knot,<br />
tied it up with a red thread, and kept silent. The disciples<br />
understood what she meant to convey by this behaviour. The<br />
numerous black hairs signified many teachers but <strong>the</strong> saviour<br />
was Ramanuja alone, represented by <strong>the</strong> red thread,—RamElnuja<br />
who crowned <strong>the</strong>m all and bound <strong>the</strong>m all toge<strong>the</strong>r into his<br />
representative self ; in o<strong>the</strong>r words united into his unique<br />
person, all <strong>the</strong> functions <strong>of</strong> minor teachers who went before<br />
and came after him. The disciples wondei-ed at her steadfastness<br />
and fidelity to Ramslnuja, and went away congratulating<br />
her on her spiritual eminence.