the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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174 FOllEST-MEN AND KONGIL. CH. XXVll.<br />
discovery, <strong>the</strong>y fell on <strong>the</strong>ir faces and clinging fondly to his feet,<br />
wept for joy. They <strong>the</strong>n hi-oughfc grain and honey in abundance<br />
; and new pots, in which to fry <strong>the</strong> former, pound it into<br />
powder, and mix with honey and eat it. Ramanuja and his<br />
men gratefully partook <strong>of</strong> <strong>the</strong> same, after having been greatly<br />
exhausted by journeys and elemental inclemencies ;<br />
nnd retired<br />
for a long-wished-for rest.<br />
The next morning, <strong>the</strong>y were all up and prepared to<br />
continue <strong>the</strong>ir journey northwards towards <strong>the</strong> hills and<br />
beyond. One <strong>of</strong> <strong>the</strong> forest-men and one disciple '<br />
were<br />
chosen to carry tidings to Srlrangam and inquire how it fai-ed<br />
with KurSaa ; and <strong>the</strong> rest—forty-five disciples, it is written—<br />
journeyed noi-thward, guided by <strong>the</strong> forest-men. They performed<br />
about six days' journey and i-eached a certain fastness in<br />
<strong>the</strong> heart <strong>of</strong> <strong>the</strong> Nilagiri Hill range, where <strong>the</strong> chief <strong>of</strong> <strong>the</strong><br />
forest-men lived. The chief was gone out hunting. The guides<br />
conducted <strong>the</strong>ir holy party however to his house, where <strong>the</strong>y<br />
were introduced to <strong>the</strong> chief's wife, whom, as <strong>the</strong>ir high mistress,<br />
<strong>the</strong>y addressed thus :— " Madam, <strong>the</strong>se holy men are our<br />
Gurus ; we commend <strong>the</strong>m to your care. Pray attend to all<br />
<strong>the</strong>ir wants, and whatever it may cost, debit it<br />
<strong>of</strong>f <strong>the</strong> same in<br />
to us and write<br />
<strong>the</strong> accounts against wages due to us by your<br />
master." Thus entrusting <strong>the</strong>ir holy burden to good hands,<br />
<strong>the</strong>y departed. The chief now returned from his hunting, and<br />
was told all. " How can we eat, while <strong>the</strong>se good men are<br />
hungry," he said, and despatched his men to conduct <strong>the</strong>m to<br />
a neighbouring village, to <strong>the</strong> house <strong>of</strong> a Br&hmana, named<br />
Kattalai-v&ri, sending an abundance <strong>of</strong> provisions to entertain<br />
<strong>the</strong>m with, without <strong>the</strong> least delay. The messengers saw this<br />
done and returned and reported <strong>the</strong> same to <strong>the</strong>ir chief.<br />
The wife <strong>of</strong> Kattalai-vari was <strong>the</strong> reputed Kongil-piratti<br />
or Chel^iichal&mba '. She prostrated herself before <strong>the</strong>m<br />
and asked whe<strong>the</strong>r she might not cook for <strong>the</strong>m. They replied<br />
in <strong>the</strong> negative. " To whose feet, sirs, do ye belong ?" she<br />
' This is said to be Maruti-y-^nddu. Ano<strong>the</strong>r, Ammangi-amm^l, is<br />
said to have also accompanied <strong>the</strong>m.<br />
' For brevity, we shall call her Kovgil,