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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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—<br />

18-2 VICTORY ovan .iaixas. ch. xxviu.<br />

The Jainas rose in rerolfc against RAmAnuja. It is said<br />

that a body <strong>of</strong> 12,000 <strong>of</strong> <strong>the</strong>m marched to R-Ebrailnuja, who had<br />

taken his abode in Lord Nrisimha's temple at Tondanur, and<br />

demanded <strong>of</strong> him that he should first argue with <strong>the</strong>m on<br />

religion and <strong>philosophy</strong>, before he interfered with <strong>the</strong>ir king.<br />

Rfi,m4nuja seeing this tremendous onslaught <strong>of</strong> an infuriated<br />

crowd, thought to himself thus :— " In order to escape from<br />

lightning, I have courted thunder ; fearing <strong>the</strong> scorpion, I<br />

have fallen a victim to <strong>the</strong> fangs <strong>of</strong> a cobra ; breaking awaj'<br />

from fetters, I have thrust myself into stocks. What is tiie<br />

way now ? " Nambi, finding his guru thus embarassed, said :<br />

" Holy Sire, thou art no ordinai-y mortal. Is not it thy<br />

worth while at such a crisis to reveal thy true celestial nature ?<br />

May not all men realize thy greatness and be saved ? " Ramd.-<br />

nuja, saying : "let it be so <strong>the</strong>n," retired into an ante-chamber<br />

in <strong>the</strong> temple, and commanding a curtain to be hung up<br />

between him and <strong>the</strong> crowd, became a thousand-headed sej--<br />

pent,' and argued with <strong>the</strong> Jaina disputants in a thousand<br />

ways, vanquishing <strong>the</strong>m completely. This incident is memorialized<br />

to this day by means <strong>of</strong> a painting <strong>of</strong> R^mtknaja, overshadowed<br />

by <strong>the</strong> thousand heads <strong>of</strong> Sdsha, on a wall in <strong>the</strong><br />

I^risimha temple, existing to this day in good repair in Tonda-<br />

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