the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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—<br />
—<br />
OH. Xt. KAMANUJA'S CALL TO SlltilANGAM. 65<br />
Ramaauja was thrilled with joy and stu-prise at this unexpected<br />
meeting. He exclaimed<br />
— "O my : heart! seest thuu how thy<br />
•<br />
desire has met <strong>the</strong>e ? " and prostrated before Mahapurna.<br />
Mahapurna was equally overjoyed at finding that liis mission<br />
was so soon and so readily to be fulfilled, and raised Ramanuja,<br />
fondly holding him to his breast. " Here and now," prayed<br />
Ramanuja, " admit me as your disciple and teach me all that<br />
is good for my soul " Mahapurna said :<br />
" So near are we to<br />
<strong>the</strong> Holy Hastigiri " ', where Lord Varada resides, we shall go<br />
<strong>the</strong>re for <strong>the</strong> initiation you so much desire." " No, Sire, not a<br />
moment is to be lost,'' said Rd,manuja, " is not <strong>the</strong> example <strong>of</strong><br />
our Yamunacharya still fresh, viz., his having brea<strong>the</strong>d his last<br />
just when I was about to see him ? This is a warning against<br />
waste <strong>of</strong> time. Are not our lives here <strong>of</strong> lightning duration ? "<br />
So saying, he dropped at his feet again. Purna raised him up<br />
(Note from page 84<br />
contd.)<br />
The truth dawned after all on <strong>the</strong><br />
men. How could it be o<strong>the</strong>rwise ?<br />
They were Hindus, <strong>the</strong> time, place,<br />
<strong>the</strong> fact <strong>of</strong> <strong>the</strong> Collector's wager<br />
with <strong>the</strong> Brahmanas, all combined<br />
to flash on <strong>the</strong>m <strong>the</strong> truth ! The<br />
Englishman has seen <strong>the</strong> blessed<br />
vision <strong>of</strong> glorious RAma and Lakshmana<br />
, espousing <strong>the</strong> Devi's cause ;<br />
" Jai, Jai, Sita-Kama " cried <strong>the</strong>y j<br />
"our Lord hath seen <strong>the</strong> vision."<br />
And so crying, <strong>the</strong>y rushed into <strong>the</strong><br />
sleeping town. The inhabitants<br />
awoke. " What devil's riot is this ?"<br />
cry <strong>the</strong>y. Then <strong>the</strong> fact becomes<br />
known. And all, crying in a body,<br />
"Jai, Jai, Sita-RAma," rush to <strong>the</strong><br />
Collector's camp. There he is<br />
seated in <strong>the</strong> front, bright light<br />
before him. He seems composed<br />
now. Grave and dignified he looks.<br />
Some <strong>of</strong> <strong>the</strong> important people that<br />
throng to hira, he receives and<br />
makes <strong>the</strong>m sit. " Gentlemen," says<br />
he, "why come in this night here,<br />
and why so much excitement ?<br />
The<br />
outlet is not broken, nor will it<br />
ever be. I solemnly tell you I<br />
"'4iave received a lesson to night, that<br />
'<br />
I will never forget. I always more<br />
or less believed that God was not<br />
<strong>the</strong> monopoly <strong>of</strong> <strong>the</strong> Christian<br />
Church. 1 am sure <strong>of</strong> it now. So<br />
do you all go to your homes. Early<br />
in <strong>the</strong> morning shall <strong>the</strong> Devi's<br />
temple begin to rise."<br />
So said he and dismissed <strong>the</strong>m.<br />
The temple was built, and now in<br />
its front it has engraved on it on<br />
a stone, how it was built by Mr.<br />
Thomas Price, Collector, in <strong>the</strong> year<br />
18S4(.'').—And <strong>the</strong>reare greybeards<br />
now, who talk <strong>of</strong> it solemnly <strong>of</strong> an<br />
evening, from one <strong>of</strong> whom <strong>the</strong><br />
writer learnt it. [K. E. Central<br />
Hindu College Magazine, p. 173 £f.<br />
Vol. IV. 1901].<br />
The following inscription appears<br />
on <strong>the</strong> stone beam <strong>of</strong> <strong>the</strong> Devi's<br />
Temple in Tamil Inda darainam<br />
:<br />
Kiunpini jdgir Kalektar Lionel Price<br />
diirai avergaladn (Collector Lionel<br />
Price) and ano<strong>the</strong>r inscription is<br />
near <strong>the</strong> waste weir. [Read <strong>the</strong><br />
kindly letter to me dated 13th<br />
October 1904, by Mr. P. Seshagiri<br />
Bow, Tahsildar <strong>of</strong> Madhurautakam.]<br />
Kanchi^ (Conjeveram).