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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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—<br />

—<br />

OH. Xt. KAMANUJA'S CALL TO SlltilANGAM. 65<br />

Ramaauja was thrilled with joy and stu-prise at this unexpected<br />

meeting. He exclaimed<br />

— "O my : heart! seest thuu how thy<br />

•<br />

desire has met <strong>the</strong>e ? " and prostrated before Mahapurna.<br />

Mahapurna was equally overjoyed at finding that liis mission<br />

was so soon and so readily to be fulfilled, and raised Ramanuja,<br />

fondly holding him to his breast. " Here and now," prayed<br />

Ramanuja, " admit me as your disciple and teach me all that<br />

is good for my soul " Mahapurna said :<br />

" So near are we to<br />

<strong>the</strong> Holy Hastigiri " ', where Lord Varada resides, we shall go<br />

<strong>the</strong>re for <strong>the</strong> initiation you so much desire." " No, Sire, not a<br />

moment is to be lost,'' said Rd,manuja, " is not <strong>the</strong> example <strong>of</strong><br />

our Yamunacharya still fresh, viz., his having brea<strong>the</strong>d his last<br />

just when I was about to see him ? This is a warning against<br />

waste <strong>of</strong> time. Are not our lives here <strong>of</strong> lightning duration ? "<br />

So saying, he dropped at his feet again. Purna raised him up<br />

(Note from page 84<br />

contd.)<br />

The truth dawned after all on <strong>the</strong><br />

men. How could it be o<strong>the</strong>rwise ?<br />

They were Hindus, <strong>the</strong> time, place,<br />

<strong>the</strong> fact <strong>of</strong> <strong>the</strong> Collector's wager<br />

with <strong>the</strong> Brahmanas, all combined<br />

to flash on <strong>the</strong>m <strong>the</strong> truth ! The<br />

Englishman has seen <strong>the</strong> blessed<br />

vision <strong>of</strong> glorious RAma and Lakshmana<br />

, espousing <strong>the</strong> Devi's cause ;<br />

" Jai, Jai, Sita-Kama " cried <strong>the</strong>y j<br />

"our Lord hath seen <strong>the</strong> vision."<br />

And so crying, <strong>the</strong>y rushed into <strong>the</strong><br />

sleeping town. The inhabitants<br />

awoke. " What devil's riot is this ?"<br />

cry <strong>the</strong>y. Then <strong>the</strong> fact becomes<br />

known. And all, crying in a body,<br />

"Jai, Jai, Sita-RAma," rush to <strong>the</strong><br />

Collector's camp. There he is<br />

seated in <strong>the</strong> front, bright light<br />

before him. He seems composed<br />

now. Grave and dignified he looks.<br />

Some <strong>of</strong> <strong>the</strong> important people that<br />

throng to hira, he receives and<br />

makes <strong>the</strong>m sit. " Gentlemen," says<br />

he, "why come in this night here,<br />

and why so much excitement ?<br />

The<br />

outlet is not broken, nor will it<br />

ever be. I solemnly tell you I<br />

"'4iave received a lesson to night, that<br />

'<br />

I will never forget. I always more<br />

or less believed that God was not<br />

<strong>the</strong> monopoly <strong>of</strong> <strong>the</strong> Christian<br />

Church. 1 am sure <strong>of</strong> it now. So<br />

do you all go to your homes. Early<br />

in <strong>the</strong> morning shall <strong>the</strong> Devi's<br />

temple begin to rise."<br />

So said he and dismissed <strong>the</strong>m.<br />

The temple was built, and now in<br />

its front it has engraved on it on<br />

a stone, how it was built by Mr.<br />

Thomas Price, Collector, in <strong>the</strong> year<br />

18S4(.'').—And <strong>the</strong>reare greybeards<br />

now, who talk <strong>of</strong> it solemnly <strong>of</strong> an<br />

evening, from one <strong>of</strong> whom <strong>the</strong><br />

writer learnt it. [K. E. Central<br />

Hindu College Magazine, p. 173 £f.<br />

Vol. IV. 1901].<br />

The following inscription appears<br />

on <strong>the</strong> stone beam <strong>of</strong> <strong>the</strong> Devi's<br />

Temple in Tamil Inda darainam<br />

:<br />

Kiunpini jdgir Kalektar Lionel Price<br />

diirai avergaladn (Collector Lionel<br />

Price) and ano<strong>the</strong>r inscription is<br />

near <strong>the</strong> waste weir. [Read <strong>the</strong><br />

kindly letter to me dated 13th<br />

October 1904, by Mr. P. Seshagiri<br />

Bow, Tahsildar <strong>of</strong> Madhurautakam.]<br />

Kanchi^ (Conjeveram).

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