the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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138 RAMANU.TA TEACOES GOD.- CH. XXII.<br />
to her <strong>the</strong> holy Vaishnava sacraments ; and allotted her<br />
a place in <strong>the</strong> Shrine, where her image is to this day seen<br />
and reverenced hy all <strong>the</strong> visitors. Thence he turned<br />
to <strong>the</strong> south, going to Tirumal-irun-jfilai (10 miles north <strong>of</strong><br />
Madura), and o<strong>the</strong>r Shrines, in <strong>the</strong> Pfi,ndya-mandala and held<br />
disputations <strong>the</strong>re with <strong>the</strong> learned on <strong>philosophy</strong> and won<br />
laurels. Thence he travelled to Tiru-p-pull£i,ni (Darbhasayanam<br />
near ES,mnM), S6tu (or E&m&'s Bridge), and returned to<br />
Tirunagari,<br />
<strong>the</strong> birth-place <strong>of</strong> St. Namm&zhv^r,' before whom he<br />
reverently repeated <strong>the</strong> Kanninun-Siru-t-tfl,mbu <strong>of</strong> St. Madhura-<br />
KavigaP. The Saint was delighted with R4m3,nuja's devotion<br />
and blessed him with tirtha, prasdda, and o<strong>the</strong>r honors. And<br />
Rd-mftnuja, dedicating <strong>the</strong> verse :<br />
took leave <strong>of</strong> <strong>the</strong> Saint after visiting <strong>the</strong> Holy Tamarind Tree<br />
under which he is enshrined, and Lord Adin9,tha resident <strong>the</strong>re-<br />
The various Shrines in <strong>the</strong> vicinity were all visited, engaging<br />
in polemic controversies wherever he went and overthrowing<br />
his opponents.' Duly he reached Tiru-k-kurungndi (Kuranganagari<br />
about 20 miles south <strong>of</strong> Tinnevelly), and visited <strong>the</strong> Lord<br />
Nambi.<br />
" Rftmanuja, we have<br />
A voice came from him thus :<br />
—<br />
<strong>of</strong>ten incarnated on earth, as Eama, Krishna, and so on in<br />
order to save mankind ; but we have never been able to persuade<br />
people to Our ways as thou hast done. How dost thou do it ? ''<br />
" Almighty," said Ramanuja, " if thou wilt ask me in <strong>the</strong> way<br />
that a disciple or a pupil is required to ask his teacher or<br />
tutor, I will answer <strong>the</strong>e." jSTambi under.stood Ram&nuja, and<br />
commanded a throne being brought and begged Rama,nuja to<br />
', ° Bead tlio Livps <strong>of</strong> <strong>the</strong>se iiuja when hnwas asleep to a rook<br />
Saints in our Lives <strong>of</strong> Azhi-drs. (called Varidhdna-mla) on an islet<br />
^ Ano<strong>the</strong>r version has that Bama- in <strong>the</strong> Sindhu river, a mile from<br />
nuja went from here to Tiru-v- KuranKa-Nagari. Finding himself<br />
anantapuram (Trivendram) first, alone, ho called for a disciple <strong>of</strong> his<br />
And here he wished to introduce by name Nambi. But Lord Narabi<br />
<strong>the</strong> Paficharatra mode <strong>of</strong> worship, appeared in <strong>the</strong> guise <strong>of</strong> this disbnt<br />
<strong>the</strong> Nambudri Brahnians, <strong>the</strong> ciple, served him and led him to<br />
priests <strong>of</strong> <strong>the</strong> Temple, objected, <strong>the</strong> Temple, where however Ho va-<br />
Banianuja persisting, <strong>the</strong> Lord iiished out <strong>of</strong> sight, to KAmfuiuia's<br />
Ananta-padnianabha, siding with great astonishment.<br />
His old priests, transported Kama-