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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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disciples<br />

8 THE LIFE OP EAMANUJA. CH. I.<br />

is by name Nafchamniii(ga]), <strong>the</strong> blessed votary <strong>of</strong> Lord Mannanar<br />

at Vira-narayanapuram."<br />

The king's curiosity was roused. He sent messengers to<br />

Nathamuni(gal), begging him to deign to visit his court.<br />

:— He<br />

on his side, on receiving <strong>the</strong> invitation, thought thus " We<br />

have set <strong>the</strong> Blest Prabandhas to exquisite music. Let us visit<br />

<strong>the</strong> king's court, and take this opportunity <strong>of</strong> making <strong>the</strong>se<br />

known to <strong>the</strong> world." Thus he directed his steps to <strong>the</strong> king's<br />

court. On his arrival, <strong>the</strong> king rose and welcoming <strong>the</strong> Sage<br />

with every mark <strong>of</strong> honor, <strong>of</strong>fered him a suitable seat. Whereon<br />

<strong>the</strong> Sage blessed <strong>the</strong> king, and inquired as to his object in<br />

inviting him. The king said :— " Holy Sage ! canst thou<br />

distinguish between <strong>the</strong> deva-gdna and <strong>the</strong> m,anushya-gdn,a <strong>of</strong><br />

<strong>the</strong>se minstrels ?" The Sage <strong>the</strong>n requested that <strong>the</strong> performance<br />

be given :— before him. When this was done, he addressed<br />

'•<br />

<strong>the</strong> king thus Ye men have ears for <strong>the</strong> inanushya-gdna<br />

only. Only <strong>the</strong> Devas can understand <strong>the</strong> o<strong>the</strong>r." " But ", <strong>the</strong><br />

king respectfully asked, "how, Sire, can we be made to<br />

hear it ?" Thereon <strong>the</strong> Sage directed that <strong>the</strong> 400 kinds <strong>of</strong> tdla<br />

(rhythm) be marked, and explained to <strong>the</strong> king <strong>the</strong> rate <strong>of</strong><br />

each. The king understood from this explanation <strong>the</strong> regular<br />

harmonical progression and symphony which this method lent<br />

to <strong>the</strong> deva-gdna music, which produced in him a bliss never<br />

before experienced. It is also related that a pair <strong>of</strong> cymbals was<br />

placed near a consecrated post, and <strong>the</strong> ddva-gdna was sung,<br />

when it was found that <strong>the</strong> post began to melt. They stopped<br />

<strong>the</strong> music, and when <strong>the</strong>y attempted to lift<br />

<strong>the</strong> cymbals, <strong>the</strong>y<br />

stuck to <strong>the</strong> post ; and when <strong>the</strong>y began <strong>the</strong> music and lifted<br />

<strong>the</strong>m, <strong>the</strong>y came <strong>of</strong>f. The king went into raptures over this, and<br />

falling at <strong>the</strong> feet <strong>of</strong> <strong>the</strong> Sage propcsed to reward him abundantly.<br />

But <strong>the</strong> Sage, to whom even <strong>the</strong> <strong>of</strong>fer <strong>of</strong> Lordship over<br />

Worlds was no temptation, politely declined <strong>the</strong> presents<br />

<strong>of</strong>fered ; and blessing <strong>the</strong> king, returned to Vira-narayanapuram.<br />

Eight<br />

•<br />

had oiir Sage :—(1) Uyyokkondar,<br />

(2) Kurukai-k-kaval-appan, (3) Nambi Karunakara Dasar,<br />

(4)Ern-tiini-vudaiyar, (5)Tiru-k-kanna-maiigai-andau,(6)V5,napiamalai<br />

Devi-y-andan, (7) Urup-pattur-Acchan-pillai, and

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