the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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disciples<br />
8 THE LIFE OP EAMANUJA. CH. I.<br />
is by name Nafchamniii(ga]), <strong>the</strong> blessed votary <strong>of</strong> Lord Mannanar<br />
at Vira-narayanapuram."<br />
The king's curiosity was roused. He sent messengers to<br />
Nathamuni(gal), begging him to deign to visit his court.<br />
:— He<br />
on his side, on receiving <strong>the</strong> invitation, thought thus " We<br />
have set <strong>the</strong> Blest Prabandhas to exquisite music. Let us visit<br />
<strong>the</strong> king's court, and take this opportunity <strong>of</strong> making <strong>the</strong>se<br />
known to <strong>the</strong> world." Thus he directed his steps to <strong>the</strong> king's<br />
court. On his arrival, <strong>the</strong> king rose and welcoming <strong>the</strong> Sage<br />
with every mark <strong>of</strong> honor, <strong>of</strong>fered him a suitable seat. Whereon<br />
<strong>the</strong> Sage blessed <strong>the</strong> king, and inquired as to his object in<br />
inviting him. The king said :— " Holy Sage ! canst thou<br />
distinguish between <strong>the</strong> deva-gdna and <strong>the</strong> m,anushya-gdn,a <strong>of</strong><br />
<strong>the</strong>se minstrels ?" The Sage <strong>the</strong>n requested that <strong>the</strong> performance<br />
be given :— before him. When this was done, he addressed<br />
'•<br />
<strong>the</strong> king thus Ye men have ears for <strong>the</strong> inanushya-gdna<br />
only. Only <strong>the</strong> Devas can understand <strong>the</strong> o<strong>the</strong>r." " But ", <strong>the</strong><br />
king respectfully asked, "how, Sire, can we be made to<br />
hear it ?" Thereon <strong>the</strong> Sage directed that <strong>the</strong> 400 kinds <strong>of</strong> tdla<br />
(rhythm) be marked, and explained to <strong>the</strong> king <strong>the</strong> rate <strong>of</strong><br />
each. The king understood from this explanation <strong>the</strong> regular<br />
harmonical progression and symphony which this method lent<br />
to <strong>the</strong> deva-gdna music, which produced in him a bliss never<br />
before experienced. It is also related that a pair <strong>of</strong> cymbals was<br />
placed near a consecrated post, and <strong>the</strong> ddva-gdna was sung,<br />
when it was found that <strong>the</strong> post began to melt. They stopped<br />
<strong>the</strong> music, and when <strong>the</strong>y attempted to lift<br />
<strong>the</strong> cymbals, <strong>the</strong>y<br />
stuck to <strong>the</strong> post ; and when <strong>the</strong>y began <strong>the</strong> music and lifted<br />
<strong>the</strong>m, <strong>the</strong>y came <strong>of</strong>f. The king went into raptures over this, and<br />
falling at <strong>the</strong> feet <strong>of</strong> <strong>the</strong> Sage propcsed to reward him abundantly.<br />
But <strong>the</strong> Sage, to whom even <strong>the</strong> <strong>of</strong>fer <strong>of</strong> Lordship over<br />
Worlds was no temptation, politely declined <strong>the</strong> presents<br />
<strong>of</strong>fered ; and blessing <strong>the</strong> king, returned to Vira-narayanapuram.<br />
Eight<br />
•<br />
had oiir Sage :—(1) Uyyokkondar,<br />
(2) Kurukai-k-kaval-appan, (3) Nambi Karunakara Dasar,<br />
(4)Ern-tiini-vudaiyar, (5)Tiru-k-kanna-maiigai-andau,(6)V5,napiamalai<br />
Devi-y-andan, (7) Urup-pattur-Acchan-pillai, and