the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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42 THE LIFE OF EAM^NUJA. CH. VII.<br />
ate <strong>of</strong> that food and drank <strong>of</strong> that water.<br />
This foitaitous merit<br />
brought <strong>the</strong>o.to this present janma (birtli) <strong>of</strong> tliine as a<br />
Bi-ahmana with learning. As for myself, I was a Brahmana<br />
in mj past birtli. I began to perform a Yuga (a Brahnianic<br />
sacred ritual), but <strong>the</strong>re were omissions in <strong>the</strong> regular<br />
chanting <strong>of</strong> <strong>the</strong> mantras, and tlic acts connected thcrcwitli.<br />
And henco <strong>the</strong> rdkshasa-janma has devolved on me. Sec.«;t<br />
thou iiow / have knowledge, and thou hast not " ? " Very<br />
good,'" said TSdava, " tell me <strong>the</strong>n who will make <strong>the</strong>e dislodge<br />
from <strong>the</strong> princess ? " " There," said <strong>the</strong> devil, pointing with its<br />
hands folded in fear and worship, " in thy ranks <strong>the</strong>re is that<br />
angel from Heaven incarnate among men, whom thou hast fhe<br />
glory <strong>of</strong> counting as tliy student, and whose name is Bam&nuja.<br />
At his bidding I must flee' ". Y4dava turned to Ramanuja and<br />
begged <strong>of</strong> him to command <strong>the</strong> evil spirit to leave. B&m&nuja<br />
did so. " But I will not ", it said, " unles.s, Holy soul, thou<br />
place thy Holy Poet upon my head." B&m&nuja did so. " I<br />
now salute <strong>the</strong>e Holy Kftm4nuja,"said <strong>the</strong> spirit in a loud tone,<br />
" I am leaving <strong>the</strong> princess." " But stay," said Ra,in4nuja<br />
" how .shall we know that thou hast left ? " By this sign "<br />
replied <strong>the</strong> spirit, " into that asvattha tree yonder, I shall<br />
enter, <strong>the</strong> evidence <strong>the</strong>re<strong>of</strong> shall be <strong>the</strong> breaking <strong>of</strong> a branch."<br />
And so it happened. Tlie Raja was overjoyed, and loaded<br />
<strong>the</strong>m with presents and honors. Y&dava-prakfi,Sa showered<br />
plaudits on R4ma,nuja and glad at least that his prestige -was<br />
somewhat saved by his noble disciple, returned to his retreat.<br />
In Srirangam, Yftmunftcharya was in <strong>the</strong> meanwhile conducting<br />
his expo.sitions <strong>of</strong> The Faith, <strong>of</strong> which <strong>the</strong> Four-Thousand<br />
Prabandlia-s" constituted tlie chief documents. When lie<br />
came across St. Nammfl,zliv3,r's verse {Tlru-viii-mozhi IV. 10. 5)<br />
which proclaims that <strong>the</strong>re is but One God, " On whom, all<br />
ye, Laingas, Samanas and Sakyas", shall believe ", he felt<br />
' Cp. Lnko IV.33— 35. And in <strong>the</strong> synogogiie...an unclean devil &c.<br />
Also Luke X. 38 ft.<br />
' See our Azhv&j's tires.<br />
'i(iiH3fl.5 = Saivas, Samo»ins=^Jainas, S(il-i/ns = Bauddhas.