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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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42 THE LIFE OF EAM^NUJA. CH. VII.<br />

ate <strong>of</strong> that food and drank <strong>of</strong> that water.<br />

This foitaitous merit<br />

brought <strong>the</strong>o.to this present janma (birtli) <strong>of</strong> tliine as a<br />

Bi-ahmana with learning. As for myself, I was a Brahmana<br />

in mj past birtli. I began to perform a Yuga (a Brahnianic<br />

sacred ritual), but <strong>the</strong>re were omissions in <strong>the</strong> regular<br />

chanting <strong>of</strong> <strong>the</strong> mantras, and tlic acts connected thcrcwitli.<br />

And henco <strong>the</strong> rdkshasa-janma has devolved on me. Sec.«;t<br />

thou iiow / have knowledge, and thou hast not " ? " Very<br />

good,'" said TSdava, " tell me <strong>the</strong>n who will make <strong>the</strong>e dislodge<br />

from <strong>the</strong> princess ? " " There," said <strong>the</strong> devil, pointing with its<br />

hands folded in fear and worship, " in thy ranks <strong>the</strong>re is that<br />

angel from Heaven incarnate among men, whom thou hast fhe<br />

glory <strong>of</strong> counting as tliy student, and whose name is Bam&nuja.<br />

At his bidding I must flee' ". Y4dava turned to Ramanuja and<br />

begged <strong>of</strong> him to command <strong>the</strong> evil spirit to leave. B&m&nuja<br />

did so. " But I will not ", it said, " unles.s, Holy soul, thou<br />

place thy Holy Poet upon my head." B&m&nuja did so. " I<br />

now salute <strong>the</strong>e Holy Kftm4nuja,"said <strong>the</strong> spirit in a loud tone,<br />

" I am leaving <strong>the</strong> princess." " But stay," said Ra,in4nuja<br />

" how .shall we know that thou hast left ? " By this sign "<br />

replied <strong>the</strong> spirit, " into that asvattha tree yonder, I shall<br />

enter, <strong>the</strong> evidence <strong>the</strong>re<strong>of</strong> shall be <strong>the</strong> breaking <strong>of</strong> a branch."<br />

And so it happened. Tlie Raja was overjoyed, and loaded<br />

<strong>the</strong>m with presents and honors. Y&dava-prakfi,Sa showered<br />

plaudits on R4ma,nuja and glad at least that his prestige -was<br />

somewhat saved by his noble disciple, returned to his retreat.<br />

In Srirangam, Yftmunftcharya was in <strong>the</strong> meanwhile conducting<br />

his expo.sitions <strong>of</strong> The Faith, <strong>of</strong> which <strong>the</strong> Four-Thousand<br />

Prabandlia-s" constituted tlie chief documents. When lie<br />

came across St. Nammfl,zliv3,r's verse {Tlru-viii-mozhi IV. 10. 5)<br />

which proclaims that <strong>the</strong>re is but One God, " On whom, all<br />

ye, Laingas, Samanas and Sakyas", shall believe ", he felt<br />

' Cp. Lnko IV.33— 35. And in <strong>the</strong> synogogiie...an unclean devil &c.<br />

Also Luke X. 38 ft.<br />

' See our Azhv&j's tires.<br />

'i(iiH3fl.5 = Saivas, Samo»ins=^Jainas, S(il-i/ns = Bauddhas.

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