the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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166 DASAIIATHI. CH. XXVt.<br />
Thus were niauy daj's spent in useful occupation, and in<br />
thinking out projects for <strong>the</strong> amelioration <strong>of</strong> <strong>the</strong> woi-ld. One<br />
day, Attuzhav, <strong>the</strong> daughter <strong>of</strong> IMahilpurna, left her nio<strong>the</strong>rin-laws's<br />
house to her fa<strong>the</strong>r'^. " What is <strong>the</strong> matter, daughter<br />
?," he asiced lier. "Fa<strong>the</strong>r," she complained, "you know<br />
we women have to goto <strong>the</strong> river to ba<strong>the</strong>, after our monthlies.<br />
I asked my mo<strong>the</strong>r-in-law to accompany me, girl as I am and<br />
having to go alone. But she chose to be ill-tempered and<br />
'<br />
fur<strong>the</strong>r taunted me by saying : Tour pai'ents have indeed<br />
sent so many .servant girls as a part <strong>of</strong> your trous.seau {str'ul-<br />
Jiana) ; why not take one <strong>of</strong> tliem with you instead <strong>of</strong> asking<br />
me ' ! I felt this jeer so kneely that I have come to you."<br />
" I do not know anything <strong>of</strong> <strong>the</strong>se matters, poor girl !<br />
" said<br />
he coaxingly, " go and inform .Ram4nuja, who is our Head."<br />
So Attuzhay hastened to RclmS,nuja and laid her grievance<br />
before him.<br />
•'<br />
Oh, I see your motlier-in-liiw wants a servant<br />
for <strong>the</strong>e at her house," said RAm&nuja, " here is one, take<br />
him." So saying, he called Dasarathi and bid him accompany<br />
<strong>the</strong> young lady, and work under her orders, considering<br />
himself as part <strong>of</strong> her stridliana. DS,Sarathi immediately<br />
obeyed, and following <strong>the</strong> young lady to <strong>the</strong> river<br />
where she ba<strong>the</strong>d, worked in her house like a slave. The sudden<br />
advent <strong>of</strong> DaSarathi, and that for purposes <strong>of</strong> menial service,<br />
excited <strong>the</strong> curiosity <strong>of</strong> <strong>the</strong> members <strong>of</strong> <strong>the</strong> household,<br />
for <strong>the</strong>y knew him as a venerable person attached to Ra,manuja,<br />
and for whom <strong>the</strong>y had devout regards. So, <strong>the</strong>y<br />
asked him to say what made him leave REimanuja and come<br />
to <strong>the</strong>ir house unasked, and that for gratuitous service ?<br />
" Friends," he said, " I am not master <strong>of</strong> myself, nor can I<br />
judge why my Master Ramanuja wishes me to serve in your<br />
household. He bid me go with this maiden and be at her<br />
service. I have done so. For reasons and motives, if you are<br />
particular, I mn.st refer you to our Ramanuja." They all ran<br />
to <strong>the</strong> monastery and humbly falling at<br />
<strong>the</strong> feet <strong>of</strong> Ram&nuja,<br />
besought him to say why such a high personage as DaSarathi<br />
was directed to go to <strong>the</strong>ir humble dwelling for drudgery.<br />
They<br />
submitted fur<strong>the</strong>r that this measure impei-illed <strong>the</strong> safety <strong>of</strong><br />
<strong>the</strong>ir souls inasmuch as <strong>the</strong>y were put to <strong>the</strong> necessity <strong>of</strong> using a