the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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—<br />
—<br />
OH. IV. ALAVANDAR'S SPIRITOALIZA.TION. W<br />
Alavand&r vehtured to speak thus:— " Holy Sire, yes, I am a<br />
most hamble sciou <strong>of</strong> that race ; my name is Yamunai-t-turaivar<br />
(Yamun&charya). I am come here to do <strong>the</strong>e obeisance."<br />
So saying, he went forward and fell at Appan's holy feet.<br />
Rising, after being blessed, he asked <strong>of</strong> Appan, how despite<br />
caution on his :— part, he had been discovered by him. To which,<br />
Appan said " Son, when God is with me, He so loves me<br />
as to be listless to all else ; even Sri, His Spouse, is unable to<br />
withdraw His attention while He is so engaged ; but now He<br />
looked away from me three or four times.<br />
I concluded <strong>the</strong>nce<br />
that none o<strong>the</strong>r than a child <strong>of</strong> Sottai race was close by."<br />
At which account, Alavand^r was delighted ; and entreated<br />
Appan that <strong>the</strong> Yoga-Mystery might be revealed to him, as<br />
directed by his Guru Manakkal-Nambi ; for he had come in<br />
quest <strong>of</strong> it. "Certainly it is intended for <strong>the</strong>e, son," said Appan,<br />
" But I can only impart it at <strong>the</strong> moment <strong>of</strong> my death. That<br />
moment comes <strong>the</strong> next Pushya-month, Guru-pushya-yoga,<br />
Abhijin-muhurta. Take this scrap on which <strong>the</strong> time is noted so<br />
as to put <strong>the</strong>e in mind <strong>of</strong> it. Come precisely at that moment."<br />
Prosti-ating to Appan, Yamuuicharya returned to Srirangam.<br />
Adhyayan-otsava, or one <strong>of</strong> <strong>the</strong> great annual festal celebrations,<br />
in connection with <strong>the</strong> Holy Temple here, came round.<br />
It is<br />
<strong>the</strong> festival when all <strong>the</strong> 4000 Prabandhas <strong>of</strong> <strong>the</strong> Azhvars<br />
are sung antiphonally. In <strong>the</strong> course <strong>of</strong> this recital, <strong>the</strong><br />
Araiyar, ' or <strong>the</strong> chief chorister <strong>of</strong> <strong>the</strong> Temple sang <strong>the</strong> verse<br />
<strong>of</strong> Tiruva,y-mozhi', viz. Kaduvinai (X. 2. 8), in which occurs <strong>the</strong><br />
passage Nadamino namargal ullir etc., meaning :<br />
:<br />
'<br />
Speed, good souls, to Ananta-Sayana,'<br />
Hemind We this— speed-, oh speed.'<br />
J Th-u-r-aranga-p-p3ruma,l Arai- purna or Periya-tiramalai-Nambi,<br />
,-„r „ Ti- ^oir'vui <strong>the</strong> maternal uncle <strong>of</strong> R.im^naia<br />
vnr Ron <strong>of</strong> Yamuna, it maj' "^ *<br />
/ ., t»a * . , i.j. \<br />
'not^d here that while Yamuna was (v'de Eamanuja's hfe).<br />
a Grihi he had four sons : Teyvatta- « gge our Azhvar's Lives, pp. xxii,<br />
k . karasu - Nambi. Pillai - ai-isn- 205 and 222, aud our Dhnne Wisdom<br />
K. it.cuo:^u , _ ,<br />
Nambi; Sottai-Nambt and T.ruva. J^ Dr&vida Saints.<br />
,^,^^ ^^^^ ^^^,^^ ^^ ^^^^^^<br />
ranga-p-peramy. The son <strong>of</strong> <strong>the</strong><br />
p^m^.jjabha (Trevaudrum, Trafirst<br />
<strong>of</strong> <strong>the</strong>se sons is Srl-saili- vancore.)<br />
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