the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...
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26 THE LIFE OF KAMAN0JA. CH. IV.<br />
This passage reiterated by Araiyar was taken by Tftmuniicliarya<br />
as a sign that a shrine so<br />
dear to Saint NammazhvSr '<br />
viz., AnantaSayana, was one, which' to visit became imperative<br />
on him. He immediately rose and, placing his disciple<br />
Teyvavari-y-andA.n in charge <strong>of</strong> his matham (monastery),<br />
went on a pilgrimage to AnantaSayana, where he visited <strong>the</strong><br />
Lord SeshaSayanaby way <strong>of</strong> <strong>the</strong> three-doored sanctum. Some<br />
time passed thus. He suddenly remembered <strong>the</strong> scrap given<br />
him by Appan, and calling for it found to his surprize<br />
that it was <strong>the</strong> very moment he ought to have been with<br />
Appan for receiving <strong>the</strong> Toga-Mysteries. With sorrow indescribable,<br />
he chid<br />
himself for his forgetfnlness and wished, in<br />
his agony, for a Pushpaka-vimdna ' to waft him instantly to<br />
Appan ! Helpless and in sheer anguish he left AnantaSayana<br />
and started back for Si'irangam.<br />
In Srirangam, meanwhile, Teyva-vari-y-ind&n was unable<br />
to bear <strong>the</strong> separation <strong>of</strong> his Guru, YamunScharya, and consequently<br />
became ill and wore away daily. Physicians were<br />
brought by his friends to examine <strong>the</strong> patient. They all<br />
declared that some deep mental affliction was at <strong>the</strong> root <strong>of</strong><br />
his illness. But asked <strong>the</strong> friends "<br />
: Is it wordly affliction<br />
<strong>of</strong> any kind,—may be woman— gnawing at your heart<br />
"<br />
?<br />
" No affliction,'' said he, " troubles me, but affection which I<br />
have for my Guru ;<br />
hence, if I am conducted, to him promptly,<br />
I may hope to live." Despairing <strong>of</strong> his life, <strong>the</strong> friends laid<br />
him on a stretcher and carried him towards AnantaSayana.<br />
As <strong>the</strong>y proceeded on <strong>the</strong>ir journey, Andan daily picked up<br />
strength and revived sufficiently to be able to go on foot. At<br />
Karaimanai river-side, <strong>the</strong> Guru and <strong>the</strong> disciple met. The<br />
latter fell flat on sighting his Guru,—overcome by joy. The<br />
Guru, finding him thus lying motionless, addressed him thus :<br />
" Sri E.S,ma was a Master, hence He had <strong>the</strong> power to make<br />
his bro<strong>the</strong>r Bharata carry out his behest, (viz., to stay at<br />
Ayodhya till he returned from his exile in <strong>the</strong> forest) ; but I<br />
'<br />
See his life in Lives <strong>of</strong> Aehv&rs,<br />
° A aerial vehicle Buch as that ney from Lanka to Ayodhya<br />
nsed by BS,niachandra for his jonr-<br />
, [B&mftyana.]