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the exponent of the Visishtadvaita philosophy - ebooks - ISKCON ...

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—<br />

X24 TIBUPATI. CH. XVIII.<br />

lowers expressed wonder, and humbly accepting <strong>the</strong> honors<br />

that had been brought, proceeded to <strong>the</strong> stone-fencing, where<br />

all <strong>the</strong> monks, recluses, acolytes, <strong>the</strong> elders and all tlie establishment<br />

attached to <strong>the</strong> Holy Fane, met him in a great body,<br />

and escorted him. RamAnuja now came in sight <strong>of</strong> <strong>the</strong> Fane<br />

itself, and prostrating himself before <strong>the</strong> Vaikuniha-gSite, ba<strong>the</strong>d<br />

in <strong>the</strong> Konilri (a tank), decked himself with <strong>the</strong> Twelve<br />

Holy Marks, went i-onnd <strong>the</strong> four streets, drinking in with his<br />

eyes <strong>the</strong> handsome dwellings <strong>of</strong> <strong>the</strong> Faithful,—<strong>the</strong> ramparts,<br />

cloisters, coUonnades,—<strong>the</strong>n saw <strong>the</strong> flower-garden tended by<br />

Ananta-suri ' who had gone to live <strong>the</strong>re, upon his direction ;<br />

<strong>the</strong>re, from sheer delight, he embraced his faithful disciple,<br />

saying :<br />

" having nursed <strong>the</strong>e, I now reap <strong>the</strong> fruit." He<br />

enjoyed <strong>the</strong> surrounding scene <strong>of</strong> gardens thick with Vakula,<br />

Pdtala, Punndga and o<strong>the</strong>r trees, fragi-ant and flowing with<br />

honey, affording eternal shade to weai-y travellers, and delighting<br />

<strong>the</strong>ir vision with bunches <strong>of</strong> flowers hanging from <strong>the</strong>ir<br />

branches, and entertaining <strong>the</strong>ir ears with sti-ains <strong>of</strong> music<br />

poured forth by bees and all kinds <strong>of</strong> beautiful-plumaged<br />

birds. Here and <strong>the</strong>re embosomed in <strong>the</strong> gardens, were cool<br />

ponds, covered with white and violet lotuses, in <strong>the</strong> midst <strong>of</strong><br />

which swam and danced cranes and storks and all sorts <strong>of</strong><br />

water-birds, in all <strong>the</strong> voluptuousness <strong>of</strong> nature's bounty.<br />

Passing on from <strong>the</strong>se bewitching scenes and songs, he went to<br />

Varftha's Shi-ine, before which he bowed and <strong>the</strong>n to <strong>the</strong> gate<br />

<strong>of</strong> Avdr-ara-cchuzhnddn and <strong>the</strong> Atldni Tamarind Tree, and<br />

<strong>the</strong>n <strong>the</strong> BaZj-pillar, and <strong>the</strong>n <strong>the</strong> pavilion called Yamunaittuvaivar.<br />

He <strong>the</strong>n sipped <strong>the</strong> holy water <strong>of</strong> Svdmi.Pushkarini,<br />

1 Some inscriptional infornia- was a disciple <strong>of</strong> <strong>the</strong> reformer Bation<br />

may be useful to our readers : raanujacbarya, and <strong>the</strong> only one<br />

[P. 24, VuJ.III, Eplgraphin Carna- amonghisdisciples who volunteered<br />

taca,hy li. L. Rice]:—"It records to accept <strong>the</strong> duty <strong>of</strong> daily prepar<strong>the</strong><br />

grant <strong>of</strong> Mandya, o<strong>the</strong>rwise ing <strong>the</strong> garlands for <strong>the</strong> 6< d Vencalled<br />

Krishnarayapnra,to Govinda- fcatefa <strong>of</strong> Tirnpati. This he did<br />

'<br />

Kaja, a descendant <strong>of</strong> Anant^ch&r- solely from bhaktt or devotion to<br />

ya,onwbom(<strong>the</strong>god) Venkatesa(<strong>of</strong> his sriirit." His memorial verse is<br />

Tirnpati) had placed <strong>the</strong> garland, as follows :<br />

Auantioh&rya (or Sflri) it appears,<br />

" ?ri'-ti'Hqi-qi*)iH'i'H^?TT 'i?I^N^^^'^7^I^?r|fv^T^T i

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