Religion and Spirituality in Psychiatry
Religion and Spirituality in Psychiatry
Religion and Spirituality in Psychiatry
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The Bible: Relevant Issues for Cl<strong>in</strong>icians 43corruptible humans, birds, animals, <strong>and</strong> creep<strong>in</strong>gth<strong>in</strong>gs has resulted <strong>in</strong> God’s wrath as manifestedby decay<strong>in</strong>g moral st<strong>and</strong>ards <strong>and</strong> vile passions.Paul then lists examples: same-sex sex para phus<strong>in</strong>(aga<strong>in</strong>st or <strong>in</strong> excess of nature), sexual immorality,wickedness, covetousness, envy, murder,strife, deceit, evil m<strong>in</strong>dedness, back-bit<strong>in</strong>g, hat<strong>in</strong>gGod, violence, pride, boast<strong>in</strong>g, <strong>in</strong>vent<strong>in</strong>g evilth<strong>in</strong>gs, disobedience to parents, <strong>and</strong> be<strong>in</strong>g undiscern<strong>in</strong>g,untrustworthy, unlov<strong>in</strong>g, unforgiv<strong>in</strong>g,<strong>and</strong> unmerciful.Paul clearly disapproves of homosexual acts,but what does the phrase para phus<strong>in</strong> mean? In11:24, Paul says that God could para phus<strong>in</strong> grafta wild olive tree onto a cultivated olive tree. Godsurely could not act immorally, but he could act<strong>in</strong> a way that is “unexpected, unusual, or differentfrom what would occur <strong>in</strong> the natural orderof th<strong>in</strong>gs.” (10) Even the conservative Interpreter’sBible notes that Paul’s purpose <strong>in</strong> this section “is topo<strong>in</strong>t not at s<strong>in</strong>s, but to judgment.” It is likely thatPaul is not condemn<strong>in</strong>g homosexuality itself butrather ma<strong>in</strong>stream Gentile men <strong>and</strong> women whohad overstepped their normal sexual practices. Infact, St. John Chrysostom’s fourth-century homilyon Romans stated that Paul’s disapproval ofhomosexual practices perta<strong>in</strong>ed only to peoplewho fall <strong>in</strong> lust <strong>and</strong> not to those who fall <strong>in</strong> love.Although homosexual behavior was commonthroughout the ancient world, the designationof a person as a homosexual did not occur untilthe eleventh century AD when St. Peter Damianco<strong>in</strong>ed the word sodomia , thus establish<strong>in</strong>g anabstract essence. Persons who <strong>in</strong>dulged <strong>in</strong> sodomiawere thereafter referred to as sodomites(homosexuals).Homosexuality was listed as a mental disorder<strong>in</strong> the early editions of the American PsychiatricAssociation’s Diagnostic <strong>and</strong> Statistical Manualuntil 1973. In that year, a vote was taken by theassociation’s members, <strong>and</strong> a majority decidedto remove homosexuality from the official list ofmental disorders. Despite this action, the overwhelm<strong>in</strong>gmajority of Christian churches havema<strong>in</strong>ta<strong>in</strong>ed their positions that homosexualbehavior is s<strong>in</strong>ful <strong>and</strong> a threat to social morality.In contrast, the general public has become muchmore tolerant as demonstrated by broad acceptanceof homosexuality on popular televisionshows <strong>and</strong> movies. Although some Christianchurches have orda<strong>in</strong>ed homosexuals as priests,the issue rema<strong>in</strong>s troublesome <strong>and</strong> has causedmajor conflicts. While the Catholic Church hasbeen disgraced <strong>in</strong> recent years by revelationsabout widespread priestly pederasty, it has beenlong known that many priests have a homosexualorientation. A study of homosexual priests foundthat 4 percent were celibate while the others averaged227 partners each.(11) In another study, of62 percent of priests who responded, 32 percenthad exclusively male sexual partners.(12)Case ExampleAn agitated, anxious, <strong>and</strong> guilt-ridden18-year-old man sought psychiatric help.He <strong>and</strong> all his family were born-aga<strong>in</strong>Christians. The patient confessed a lifelongattraction to men. He knew that this waswrong <strong>and</strong> said that he prayed <strong>and</strong> cried toJesus for help but that his feel<strong>in</strong>gs did notchange. When he told his family membersthey became furious with anger <strong>and</strong> hismother even called him an abom<strong>in</strong>ationwho had given himself over to the devil. Thepsychiatrist reassured the patient that hisfeel<strong>in</strong>gs did not constitute a mental illness<strong>and</strong> discussed various <strong>in</strong>terpretations of thebiblical passages regard<strong>in</strong>g homosexualitywith a particular focus on the fact that Jesusoverthrew the Levitical laws, <strong>in</strong>clud<strong>in</strong>g theone order<strong>in</strong>g the death of homosexuals.The psychiatrist also met with the patient’sparents who, after discuss<strong>in</strong>g the matter,were somewhat less angry. He told themthat their son’s homosexuality was <strong>in</strong>born<strong>and</strong> not a deliberate choice, <strong>and</strong> that therewas no treatment that could change a person’ssexual orientation. The parents agreedto send their son to a distant college <strong>and</strong>to allow him to return home for holidaysas long as he did not mention his homosexuality.They said that they would try toshow him Christian love but that it wouldbe difficult.