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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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<strong>Religion</strong>/<strong>Spirituality</strong> <strong>and</strong> Psychosis 71discourage psychiatric care or amplification ofmorbid cognitions by religious considerations.It is difficult to obta<strong>in</strong> an exact picture reflect<strong>in</strong>gthe extent to which patients with psychosismay be negatively <strong>in</strong>fluenced or abused by religiouscommunities. On one h<strong>and</strong>, people withpsychosis do not usually have much money, thusnot much to be taken, <strong>and</strong> they may have unpleasant<strong>and</strong> disruptive symptoms that cause religiouscommunities to reject them. On the other h<strong>and</strong>,their difficulties, both <strong>in</strong> terms of <strong>in</strong>terpersonalties <strong>and</strong> cognitive experiences, may lead them totry to cope with these issues through religion <strong>in</strong>a way that may be harmful to them. It is difficultto f<strong>in</strong>d medical literature quantify<strong>in</strong>g this issue.Psychosis itself may precipitate a change <strong>in</strong> affiliationto a less traditional religious group (40).But abuse may occur with<strong>in</strong> both traditional <strong>and</strong>nontraditional religious groups. Anthropologyhas illustrated some examples of patients whowere negatively affected or abused by religiouscommunities.(41) However, a cross-sectionalstudy showed that among 115 patients, only 2had been negatively <strong>in</strong>fluenced (for a limitedtime) by religious communities.(42)The concern that religion exerts a deleterious<strong>in</strong>fluence on patients with delusions can be supportedby the fact that patients who have delusionswith religious content may experience a worselong-term prognosis.(43) However, it is not possibleto conclude that a causal effect exists. Indeed,among other arguments, it appears unlikely thatdelusions with religious content constitute a unitaryphenomenon, because delusions themselvesproceed from different mechanisms. Research onmedication-free <strong>in</strong>dividuals with schizophrenia<strong>in</strong>dicates that delusions can be separated <strong>in</strong>tothree dist<strong>in</strong>ct factors: delusions of <strong>in</strong>fluence (forexample, delusions of be<strong>in</strong>g controlled, thoughtwithdrawal, thought <strong>in</strong>sertion, or m<strong>in</strong>d read<strong>in</strong>g),self-significance delusions (delusions of gr<strong>and</strong>eur,reference, religion, <strong>and</strong> guilt/s<strong>in</strong>), <strong>and</strong> persecutorydelusions.(44) Religious content may befound <strong>in</strong> each of these categories: A patient mayhave the conviction that he or she is controlledby a god or that a god puts thoughts <strong>in</strong> his or herm<strong>in</strong>d; he or she may th<strong>in</strong>k that he or she is a god;or he or she may be conv<strong>in</strong>ced of be<strong>in</strong>g persecutedby the devil or some other religious figure.Delusions with religious content may be related toformer personal <strong>and</strong> social experiences <strong>and</strong> thusunderstood <strong>in</strong> the context of a person’s life <strong>and</strong>culture.(45) Rhodes <strong>and</strong> Jakes (46) suggest thatreligious experience could represent attemptsmade by patients to <strong>in</strong>terpret their anomalousexperiences, i.e. a way to cope when fac<strong>in</strong>g distress<strong>in</strong>gevents such as halluc<strong>in</strong>ations. Delusionswith religious content are encountered <strong>in</strong> 25 percentto 35 percent of patients with schizophrenia,although they are not specific to that population.13. THE IMPACT OF RELIGIONON OUTCOMEAs mentioned before, when consider<strong>in</strong>g the stressvulnerabilitymodel, (23) every factor likely to<strong>in</strong>crease support <strong>and</strong>/or relieve stress may improvea patient’s outcome. <strong>Religion</strong> is likely to play roles<strong>in</strong> this regard. Indeed, it can provide assistance <strong>in</strong>cop<strong>in</strong>g with the illness, difficult life experiences,<strong>and</strong> existential issues, as well as provide <strong>in</strong>terpersonalsupport through peers <strong>and</strong> clergy.When considered <strong>in</strong> the light of the recoverymodel (that is, beyond aim<strong>in</strong>g at symptomreduction), religion’s impact becomes even moreobvious. A vast majority of patients with schizophreniado not have work, <strong>and</strong> their activities <strong>and</strong>social contacts are restricted. Cl<strong>in</strong>icians are confrontedwith the need of these patients for hope,self-fulfillment, <strong>and</strong> personal growth. Farkas (47)argues that positive psychology (for example,dimensions such as personal accomplishment<strong>and</strong> self-esteem) is important for these patients.Keep<strong>in</strong>g <strong>in</strong> m<strong>in</strong>d the importance religion representsfor these patients, (42) it must be exam<strong>in</strong>edas a resource for recovery. Qualitative research<strong>in</strong>dicates that religion <strong>and</strong> spirituality can be amajor resource <strong>in</strong> recovery, (48) as reported bypatients. To our knowledge, there are still no outcomestudies shedd<strong>in</strong>g light on the role religionmay play <strong>in</strong> the prognosis of psychoses such asschizophrenia (either <strong>in</strong> terms of symptom reliefor recovery). Neither is it known how religiousnessalone evolves over time <strong>in</strong> patients with psychosis.

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