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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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Models of Mental Illness <strong>and</strong> Its Treatment 271disease. Patients tend to be quite selective <strong>in</strong> whatthey learn from their doctor. This <strong>in</strong>formation isused to fill <strong>in</strong> gaps <strong>in</strong> their previous knowledge<strong>and</strong> to normalize at a higher level the underst<strong>and</strong><strong>in</strong>gthey have of their disease. As for therest, they would simply stick to their daily <strong>and</strong>traditional <strong>in</strong>terpretations of the disease. (13)Also, the patients’ underst<strong>and</strong><strong>in</strong>g is multifaceted<strong>and</strong> dynamic. Indeed, patients change theirunderst<strong>and</strong><strong>in</strong>gs quite rapidly, <strong>and</strong> sometimesthey can use several explanatory models at thesame time, under the <strong>in</strong>fluence of the events tak<strong>in</strong>gplace <strong>in</strong> their lives <strong>and</strong> of the chang<strong>in</strong>g societythey live <strong>in</strong>. (14) Williams compared severalexplanatory models of depression among threecategories of population: the general community,people <strong>in</strong> the process of be<strong>in</strong>g diagnosedwith depression, <strong>and</strong> people who already had anestablished diagnosis of depression. These threepopulations had different underst<strong>and</strong><strong>in</strong>gs of thedisorder <strong>and</strong> of its treatment. These perspectivesmay evolve differently as illness is tak<strong>in</strong>g holdof the patient. Indeed, community surveys <strong>in</strong>Western societies tend to po<strong>in</strong>t to an explanatorymodel of mental health problems that is primarilysocial rather than biological. (15–17) On theother h<strong>and</strong>, most people today diagnosed withdepression tend to consider it biological. (18)Perceptions of cause are also reflected <strong>in</strong> beliefsabout the appropriateness of particular treatments.Out of a healthy community, less than25 percent of the patients ( 16 , 17 ) might benefitfrom an antidepressant treatment <strong>and</strong> morethan half of them from talk<strong>in</strong>g therapies (16)whereas for more than two-thirds of the peoplediagnosed with depression, antidepressant treatmentis necessary. (19) The data suggest thereforethat a reformulation of beliefs <strong>and</strong> a transition <strong>in</strong>therapeutic perspectives may take place amongpeople who develop mental disorders. Someresearchers suggest that <strong>in</strong> the early stages of themental disorder, there is a moment when changeis most likely to take place. Indeed, Leventhal<strong>and</strong> Nerenz (1985) have suggested that whenan <strong>in</strong>dividual faces a problematic psychologicalor physiological experience (or simply changesstates), he will construct an underst<strong>and</strong><strong>in</strong>g ofthe problem based on five dimensions. Theseare identity (label), perceived cause, time l<strong>in</strong>e(how long it will last), consequences (physical,psychological, <strong>and</strong> social), <strong>and</strong> curability/controllability.(20) Such underst<strong>and</strong><strong>in</strong>gs may drawon explanatory models of diseases specific tothe various cultures <strong>and</strong> societies. Those peoplefac<strong>in</strong>g a mental health problem for the first time<strong>in</strong> their life actively attempt to make sense of it.In do<strong>in</strong>g so, <strong>in</strong>dividuals may explore <strong>and</strong> choosebetween a complex set of beliefs. However, suchbeliefs should not be regarded as tak<strong>in</strong>g the formof a coherent explanatory model but rather as amap of possibilities, provid<strong>in</strong>g a framework forthe ongo<strong>in</strong>g process of mak<strong>in</strong>g sense <strong>and</strong> seek<strong>in</strong>gmean<strong>in</strong>g.3. MENTAL DISORDERS IN DEVELOPINGCOUNTRIESCl<strong>in</strong>icians meet patients with mental disorderswho are embedded <strong>in</strong>to various cultural/religiousbackgrounds. In many develop<strong>in</strong>g countries,there is a different approach to the underst<strong>and</strong><strong>in</strong>gof the disease, as compared to that found <strong>in</strong>developed areas. In larger cities, we are <strong>in</strong>creas<strong>in</strong>glydeal<strong>in</strong>g with patients belong<strong>in</strong>g to migrantpopulations. In this context, it is important for thecl<strong>in</strong>ician to underst<strong>and</strong> the perception patientshave of their own disorder <strong>and</strong> to be aware ofelements of their culture such as the underst<strong>and</strong><strong>in</strong>gsof disease, the body, <strong>and</strong> <strong>in</strong>digenous heal<strong>in</strong>gsystems. Compared with Western societies, people<strong>in</strong> develop<strong>in</strong>g countries seem to attach moreimportance to the symbolic <strong>and</strong> spiritual side ofthe illness. (21) Empirical knowledge of the diseaseis <strong>in</strong>fluenced by a quasicompulsive searchof the reason for the disease (the mean<strong>in</strong>g of thedisease). Generally speak<strong>in</strong>g, the mental diseaseis not the result of a situation <strong>in</strong>volv<strong>in</strong>g <strong>in</strong>dividuals<strong>in</strong> their personal organization. The environment,which historically helps determ<strong>in</strong>e thesick person’s personality, is not concerned withthe orig<strong>in</strong> of the disease. Disease comes fromsomewhere else. Irrespective of ethnic groupsor religious systems, mental disorders are consideredto be the result of an aggression aga<strong>in</strong>st

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