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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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<strong>Religion</strong>/<strong>Spirituality</strong> <strong>and</strong> Neuropsychiatry 61DRD4CYP2C19Higher Dopam<strong>in</strong>elevels <strong>in</strong> the frontallobeAP-2β5-HTTLPRHigher levels of 5-HT <strong>in</strong> the bra<strong>in</strong>5-HT1A <strong>and</strong> other5-HTHormones level,ethnicity, age,parental care,rear<strong>in</strong>genvironment…Higher concentration of Dopam<strong>in</strong>e receptor(DRD4)Lower density of 5HT1A receptors <strong>and</strong> other5HT receptorsHyper-activity of DA systemHyper-activity of 5-HT systemDrugs: LSD,cannabis,coca<strong>in</strong>e,amphetam<strong>in</strong>es…<strong>Spirituality</strong>Meditation <strong>and</strong> religious practicesActivation of frontal, temporal <strong>and</strong> limbic systemsFigure 5.1. Seroton<strong>in</strong>ergic <strong>and</strong> dopam<strong>in</strong>ergic systems <strong>in</strong> spirituality <strong>and</strong> religious practices.high sense of spirituality but also dur<strong>in</strong>g religiousactivities such as meditation. It can be speculatedthat, dur<strong>in</strong>g the development of the midbra<strong>in</strong>neurotransmitter systems, early geneticallydriven modulation of the 5-HT <strong>and</strong> dopam<strong>in</strong>esystems participate <strong>in</strong> the formation of spirituality<strong>in</strong> adults. We can now try to draw a biologicalpicture of spirituality <strong>and</strong> religious practices( Figure 5.1 ). In this model, <strong>in</strong>dividuals carry<strong>in</strong>gparticular genetic polymorphisms with<strong>in</strong> 5-HTT,DRD4, CYP2C19, 5-HT1A, 5-HT2A, 5-HT6,<strong>and</strong> AP-2B genes (either directly or <strong>in</strong>teract<strong>in</strong>gtogether) will have, through different pathways, arelatively higher level of 5-HT <strong>and</strong> dopam<strong>in</strong>e <strong>in</strong>specific areas of their bra<strong>in</strong>. As a secondary sideeffect, this will enhance the sense of spirituality<strong>in</strong> <strong>in</strong>dividuals <strong>and</strong> possibly religious practices.To be complete, this model should also <strong>in</strong>cludeenvironmental factors modify<strong>in</strong>g either geneexpression or 5-HT <strong>and</strong> dopam<strong>in</strong>e levels.These hypotheses are only speculations basedon limited research. The reality of spiritualexperiences <strong>and</strong> <strong>in</strong>dividual beliefs is far morecomplex than this simple model. Our purposewas only to review current knowledge onthe biology of spiritual experiences. “God onlyknows” if one day we will be able to expla<strong>in</strong> allour thoughts <strong>and</strong> feel<strong>in</strong>gs by neurobiology.REFERENCES1 . B a u d P , C o u r t e t P , Pe r r o u d N , Jo l l a n t F , B u r e s i C ,Malafosse A . Catechol- O -methyltransferasepolymorphism (COMT) <strong>in</strong> suicide attempters:a possible gender effect on anger traits .Am J Med Genet B Neuropsychiatr Genet .2007 ; 144 (8): 1042 –1047.2. Ne w b erg A , A l av i A , B ai me M , Pou rdehnadM , S ant anna J , d’Aqu i l i E . The measurement ofregional cerebral blood flow dur<strong>in</strong>g the complexcognitive task of meditation: a prelim<strong>in</strong>ary SPECTstudy . <strong>Psychiatry</strong> Res . 2001 ; 106 (2): 113 –122.3. Ne w b erg A , Pou rdehnad M , A l av i A , d’Aqu i l i E G .Cerebral blood flow dur<strong>in</strong>g meditative prayer:prelim<strong>in</strong>ary f<strong>in</strong>d<strong>in</strong>gs <strong>and</strong> methodological issues .Percept Mot Skills . 2003 ; 97 (2): 625 –630.4. Ne w b erg AB , Ivers en J . The neural basis of thecomplex mental task of meditation: neurotrans-

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