Religion and Spirituality in Psychiatry
Religion and Spirituality in Psychiatry
Religion and Spirituality in Psychiatry
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19 Psychiatric Treatments Involv<strong>in</strong>g <strong>Religion</strong>: Psychotherapyfrom a Christian PerspectiveWILLIAM P. WILSONSUMMARYIn this essay, we observe that most religious therapieshave as their goal the cognitive restructur<strong>in</strong>gof the m<strong>in</strong>ds of those who seek therapy. Thus,cognitive-behavioral therapy is done by mostpractitioners. It is also true that the holy writ<strong>in</strong>gsof each faith are used to teach their versionof the “truth” to the person be<strong>in</strong>g treated. Islambelieves that the patient should reconnect withtheir Muslim faith before therapy is undertaken.Christianity believes that a personal relationshipwith the liv<strong>in</strong>g God is necessary for Christiantherapy to be used. The goal of therapy <strong>in</strong> allfaiths is to transform the m<strong>in</strong>d of the believerso that they may have mean<strong>in</strong>g <strong>and</strong> purpose <strong>in</strong>their relationship with a higher power. In somefaiths, another goal is for them to encounter theirhigher power.Christian psychotherapy differs <strong>in</strong> one majoraspect. It seeks to enable patients to have a relationshipwith the liv<strong>in</strong>g God who comes <strong>and</strong> dwellswith them <strong>and</strong> <strong>in</strong> them. This is possible becausethe m<strong>in</strong>d of man is supernatural <strong>and</strong> because thesupernatural God can <strong>in</strong>stall himself <strong>in</strong> the m<strong>in</strong>d.This means that God then can, with the believer’spermission, guide <strong>and</strong> direct their th<strong>in</strong>k<strong>in</strong>g <strong>and</strong>activity <strong>in</strong> a positive way. Christian practices <strong>and</strong><strong>in</strong>terventions can then br<strong>in</strong>g about the transformationof the m<strong>in</strong>d we so earnestly seek.process. Nevertheless, what <strong>in</strong>formation doesexist helps us to underst<strong>and</strong> that most cognitiverestructur<strong>in</strong>g is done <strong>in</strong> the context of the religion.An Islamic author (1) believes that therapymust be done after the patient has becomedevoutly Muslim. The restructur<strong>in</strong>g is thendone us<strong>in</strong>g the teach<strong>in</strong>gs found <strong>in</strong> the Koran. InH<strong>in</strong>duism <strong>and</strong> Buddhism, it is assumed that thebeliever seek<strong>in</strong>g therapy accepts the teach<strong>in</strong>gsof that particular faith. H<strong>in</strong>du <strong>and</strong> Buddhistpsychotherapy uses meditation focus<strong>in</strong>g on ahigher power <strong>and</strong> on right thoughts. Cognitiverestructur<strong>in</strong>g <strong>in</strong> all is done us<strong>in</strong>g the pr<strong>in</strong>ciplesespoused <strong>in</strong> their holy writ<strong>in</strong>gs. There also isan effort to contact a higher power throughmeditation, by good works, or through asceticpractices. Christian psychotherapy is a discipl<strong>in</strong>ethat uses the teach<strong>in</strong>gs found <strong>in</strong> the Biblewith an <strong>in</strong>tegration of current secular concepts.Therapy is facilitated by the power of the HolySpirit to transform lives. The goal is transformationof the person so that he or she has a lifewith less conflict <strong>and</strong> symptoms as well as morehapp<strong>in</strong>ess. In the light of the fact that there aresimilarities of practices <strong>in</strong> the psychotherapeuticapproach of all faiths, we will take a detailedlook at a psychotherapeutic approach <strong>in</strong>towhich Christian concepts have been <strong>in</strong>cludedto achieve this transformation.1. ANALYZING PSYCHOTHERAPIESReview<strong>in</strong>g the literature concern<strong>in</strong>g psychotherapy<strong>in</strong> the major religions of the world,one f<strong>in</strong>ds that there is very little <strong>in</strong>formationthat describes <strong>in</strong> detail the psychotherapeuticIn an overview of current secular methods ofpsychotherapy, Karasu (2) noted that at least140 claim to be dist<strong>in</strong>ctive. Certa<strong>in</strong> factors,however, are said to be common to all methods.Among these are (1) an emotionally charged,283